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213: Meditations by Marcus Aurelius
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00:00:00
All right, we got some follow up to get through here.
00:00:04
You've got a bunch of action items.
00:00:06
So I'm actually going to let you go first, Corey.
00:00:08
How did you do on these?
00:00:10
- Okay, I do, but I have to disclaimer this for a minute
00:00:13
and I have to give myself a get out of deal free card.
00:00:15
(laughs)
00:00:16
I'm listening to Mike on focused interview Stephen Hackett
00:00:22
and we're talking about Stephen's sabbatical.
00:00:26
And Mike was like, oh, well, you know,
00:00:27
I'm going to have family coming in
00:00:29
and they're coming in from, is it Hawaii, Mike,
00:00:31
did I remember that right?
00:00:32
- Yep.
00:00:33
- Yeah, okay.
00:00:33
And he's like, I don't want to do,
00:00:35
I'm going to try to do as little as I can and all this stuff.
00:00:36
And I'm pretty, and I'm thinking to myself,
00:00:38
I'm pretty sure we're going to record like around the time
00:00:42
when his family's coming in.
00:00:43
- Yep, I'm on there, right.
00:00:45
- Yeah, and it's like, and we shouldn't do that.
00:00:47
And it bothered me, like, I'm listening to this
00:00:49
and I'm like, we should not do that.
00:00:51
Like we should not do this, we should not do this.
00:00:53
And then I'm thinking, like in the other side of my brain,
00:00:56
I'm thinking, can I get meditations done in time
00:01:00
to where like, if we changed it,
00:01:01
like do I actually have the time?
00:01:03
'Cause it's finals right now, right?
00:01:04
So it's crazy, crazy time.
00:01:06
So all of that, we pushed up the recording.
00:01:08
The recording is, you know, what five days earlier
00:01:12
than it normally would be.
00:01:14
So therefore, I give myself a get a jail free card on these.
00:01:17
And if you don't, I don't really care
00:01:21
because I had finals and I got the book done.
00:01:23
So, you know, I hit the priority stuff.
00:01:26
All right, so here we go.
00:01:27
What will I do to take action?
00:01:28
So my first one was, what do I do to take action
00:01:30
on one of my creative ideas and explore alternative
00:01:34
publishing formats?
00:01:35
I am happy and proud to say that I developed a prototype
00:01:39
and I shared it with Mike, right?
00:01:41
And it is by no means great.
00:01:44
It is by no means anything I would share more publicly
00:01:46
or more broadly at this point in my life.
00:01:49
But it is something that explores a different format.
00:01:52
And then what I'm pumped about with that is I saw,
00:01:58
oh, Mike, help me with her name.
00:01:59
And she's the tiny experiments.
00:02:03
- And Laura LeCouff.
00:02:05
- Yeah, and Laura LeCouff, right?
00:02:06
She shared a thing called Write Book,
00:02:09
which I had never heard of.
00:02:10
And Write Book is a, essentially like,
00:02:13
it's like a very specific website format
00:02:16
for publishing books as a website that you can,
00:02:21
and it's a really, really clean looking.
00:02:24
Now, the thing I'm holding up on for starting this thing is,
00:02:29
I don't think I want to run my own web server.
00:02:32
I don't think I want the responsibility
00:02:33
of running my own web server,
00:02:34
but I told Mike via text,
00:02:36
I kinda wanna like a reason to buy a Mac mini.
00:02:39
So like, that's a reason to buy a Mac mini.
00:02:42
And then I have a web server.
00:02:44
But at the same time, I don't know what I don't know,
00:02:45
and I haven't been able to learn about it for finals.
00:02:47
But the minimum version of that,
00:02:49
and the one Mike kinda pushed me towards
00:02:50
and suggested for me is to just go to like,
00:02:54
blue ocean or go to, you know, digital ocean or wherever,
00:02:57
and just buy, you know, virtual space on some server
00:03:00
and run it off of there.
00:03:01
So that would be the next step, right?
00:03:03
Like, the next step of this would be for me to explore,
00:03:07
publishing this via something like Write Book.
00:03:09
And if you're looking for it,
00:03:11
Write Book is by 37 Signals,
00:03:14
and I think it's like once,
00:03:16
is like their product division.
00:03:19
It's called once or something like that.
00:03:21
So it's pretty interesting looking.
00:03:23
Okay, that's number one.
00:03:25
I did not think about the next one.
00:03:26
What's your thing not as a professor?
00:03:29
Didn't think about it.
00:03:30
So I'm trying to figure out like,
00:03:30
what's the thing not as a professor have no idea?
00:03:33
What's the thing that excites me and what does that mean?
00:03:36
I think I've talked about this one before,
00:03:37
but this one stayed true.
00:03:39
It's learning.
00:03:40
I just love to learn.
00:03:42
And then the extension of that is,
00:03:44
I love to learn new cool things
00:03:47
and then help other people learn new cool things.
00:03:49
So that's definitely one that I think
00:03:51
is the thing that excites me.
00:03:53
And then I didn't even remotely start this next one.
00:03:56
Every day for 30 days straight,
00:03:57
write down what you want and how you wanna be.
00:04:00
Commit to taking no longer than two minutes
00:04:02
for this exercise.
00:04:03
This will not happen unless something gets thrown
00:04:08
into my face every day at a certain time.
00:04:12
And if I don't have that thing thrown into my face,
00:04:13
I will forget to do this every time.
00:04:15
So I didn't even get to start this one.
00:04:17
So Mike, those are my follow-up items.
00:04:19
I'm really happy that I hit the big one
00:04:22
and then have like a plan for over break
00:04:24
for what I wanna do with the big one.
00:04:26
And then I'm okay with the fact
00:04:27
that I didn't hit the other ones
00:04:29
'cause the book is red.
00:04:30
So how about you?
00:04:31
What are your follow-up items?
00:04:32
All right, well, first of all,
00:04:34
I did not know that when you were asking me to move the date,
00:04:37
you were gonna use that as an excuse
00:04:39
for not doing your action items.
00:04:41
(laughs)
00:04:43
But I'll allow it.
00:04:45
Okay, thank you, thank you, thank you, thank you.
00:04:47
So first, actually I should follow-up
00:04:50
from a previous action item
00:04:52
because I mentioned in the last episode
00:04:55
that I was working with a fractional video editor.
00:04:58
This was something that you really pushed me to do
00:05:00
when we were reading, which one was that?
00:05:03
Anti-time management, I think?
00:05:06
Yeah, it was zero that one or free time with Jenny Blake.
00:05:10
It was one of those two, but I don't remember which one it was.
00:05:13
So I committed to doing it and last time I had mentioned
00:05:16
that I had started working with the company,
00:05:19
but it was basically going through a trial
00:05:22
and hadn't done anything with it yet.
00:05:24
I got the first result back
00:05:26
and I shared it with you prior to the call.
00:05:29
And I think this is going better
00:05:32
than I could have possibly imagined it would. (laughs)
00:05:36
Which makes me feel stupid for taking so long to do it,
00:05:40
but that one is going really well
00:05:43
and I'm excited about getting help in other areas as well.
00:05:46
So the other action items from the previous episode
00:05:50
create a short list of people
00:05:51
whose opinion of you really matters.
00:05:54
I sort of forgot about this one.
00:05:56
I didn't do this yet.
00:05:57
Have an answer for the question, what's your thing?
00:06:00
I feel like this one I made progress on.
00:06:04
I don't know exactly what this is yet,
00:06:07
but I will say that I'm getting ready
00:06:10
to do the next practical PKM cohort.
00:06:13
And as a result of that coming up,
00:06:16
I've actually been working with a designer developer
00:06:19
to create a new sales page for that.
00:06:21
As part of that process,
00:06:22
I actually did a bunch of video calls with people
00:06:26
who have gone through the cohort previously.
00:06:28
I put out a call and said,
00:06:29
I want to put together some case studies,
00:06:30
anyone willing to hop on a call with me
00:06:33
and answer some questions basically.
00:06:36
So I did that with three or four different people.
00:06:39
And that was really enlightening
00:06:41
to see what they got out of the cohorts.
00:06:44
Sharing all of the stuff with the designer developer,
00:06:47
they had me fill out this big long form.
00:06:48
It took me probably three or four hours to do.
00:06:51
And it was all stuff that I knew,
00:06:52
but just like explain it a million different ways.
00:06:56
So having to go through that
00:06:58
and then seeing what they got out of that
00:07:01
and putting the copy together,
00:07:02
'cause actually the copy is approved.
00:07:05
So now they're designing it.
00:07:07
But seeing basically somebody who is new
00:07:10
to the Mike Schmutz universe,
00:07:11
kind of restate what I do was really helpful as well.
00:07:17
So I think the thing that I do
00:07:20
is I demystify obsidian and show people how to use it
00:07:24
in practical, tangible ways.
00:07:27
I think we talked in the last episode
00:07:30
about the high ticket offer.
00:07:31
And I do want to experiment working closely
00:07:35
with people to develop these different systems
00:07:37
in terms of getting attention, building an audience,
00:07:41
and then ultimately building and selling something.
00:07:45
That really gets me excited
00:07:46
when I think about helping people go from,
00:07:49
I have these ideas, I wanna get more out of them,
00:07:52
and I want to ultimately sell something online.
00:07:56
And that kind of goes in alignment
00:07:58
with all of the stuff that we talked about.
00:08:01
And a lot of the books that we've read lately
00:08:04
never play it safe, for example, good work,
00:08:06
stuff like that.
00:08:08
Where I wanna help people along that path,
00:08:11
which now I've gone through.
00:08:14
Not that I'm gonna tell them, quit your job,
00:08:17
but give them some success,
00:08:20
and then they can decide,
00:08:21
is there enough signal here for me
00:08:22
to want to completely pivot?
00:08:25
But you really don't know
00:08:25
until you've tried some of that stuff.
00:08:27
So I think that's the hardest part for a lot of people
00:08:29
is going from zero to one.
00:08:31
Once you have something,
00:08:32
then you can figure out how to scale it, but.
00:08:34
- Do me a favor, the signal to noise thing that you say,
00:08:37
say it again for me.
00:08:38
(laughs)
00:08:39
- Yeah, make noise listen for signal.
00:08:41
- Okay, make noise listen for signal, okay.
00:08:44
- And what that means to me is when I would share things
00:08:50
online when I was going through the ship 30 for 30 cohort,
00:08:53
I found that when I'm talking about productivity,
00:08:55
I'm talking about creativity.
00:08:57
I get people who will like things and retweet things,
00:09:00
whatever, but then the minute that I started sharing
00:09:04
how I do that sort of stuff inside of Obsidian,
00:09:07
I would get 10 times the amount of engagement.
00:09:11
So the numbers are sort of irrelevant.
00:09:12
It's more the trends.
00:09:15
When I do this, I receive more signal.
00:09:20
That's basically what you do,
00:09:22
and you don't really know what the thing is
00:09:23
until you share all this stuff online,
00:09:25
and then you can start to build these flywheels,
00:09:28
and that's what I think I'm kind of uniquely positioned to do.
00:09:32
I just went through a training today,
00:09:34
which was kind of along the lines of newsletter growth
00:09:37
and finding your niche, and one of the questions they ask
00:09:40
is what is the thing that you can do better
00:09:42
than anybody else in the world?
00:09:44
And I don't have the evidence of this yet,
00:09:46
but I kind of think this is it.
00:09:48
(laughs)
00:09:49
You know, the PKM systems that will help you
00:09:54
get valuable assets from the things,
00:09:57
the notes and the ideas that you collect,
00:09:59
and then how do you push that across the finish line
00:10:02
in terms of creating something valuable
00:10:03
that the marketplace actually wants.
00:10:05
So.
00:10:06
- Nice.
00:10:07
- Yeah, that's all right.
00:10:08
- All right, and then the last one,
00:10:09
what do I do for fun?
00:10:11
I've talked about this on Focus, I'm thinking about this,
00:10:13
I still don't have an answer to this.
00:10:15
(laughs)
00:10:16
- Okay, what do you not do for fun then?
00:10:19
Maybe the negative side of this will help you.
00:10:22
- So here's the thing that makes this tricky,
00:10:23
is there are a lot of things that I do for work
00:10:28
that are fun, but I enjoy reading books.
00:10:33
I enjoy not for work, but I enjoy going for long runs.
00:10:39
But I am classifying those as something
00:10:41
that's something I do for my health.
00:10:43
Reading books is something that I do for work.
00:10:45
Like there has to be, and when my vision for this
00:10:49
is what is the thing that I do purely for the activity itself?
00:10:54
I get nothing else of value from it
00:10:56
other than I really enjoy the thing.
00:10:59
And that I don't know.
00:11:01
- Okay, all right.
00:11:03
- Not even guitar?
00:11:05
- Well, I mean, I play bass currently,
00:11:08
and I play it for the worship team, so.
00:11:10
- So you're saying it's for the church, right?
00:11:12
So it's got another purpose.
00:11:14
- There's always some sort of justification
00:11:16
for the things that I do.
00:11:18
And that doesn't necessarily invalidate those things.
00:11:24
But it does in my mind because that's the mindset
00:11:27
I'm trying to break free from.
00:11:30
If that makes any sense to anybody else.
00:11:32
It's very clear in my own mind.
00:11:34
You know, if I see that there's value in something
00:11:39
I can kind of put together like a sales pitch
00:11:42
for you should establish this habit.
00:11:44
And then once I understand that the motivation is there,
00:11:47
like I have no trouble doing that sort of thing.
00:11:49
- Yeah, yeah, yeah.
00:11:50
- But you know, I just do this 'cause it's fun.
00:11:53
I don't know what that is.
00:11:55
- Okay, all right, we gotta have it longer.
00:11:57
We gotta, like maybe that's a whole like,
00:12:00
pre-show one day, us digging in and trying to figure out
00:12:05
what Mike likes to do for fun.
00:12:07
- Yeah, I guess, man, not looking forward to that one.
00:12:12
- Board games?
00:12:13
- Possibly, I do those not all the time,
00:12:18
probably several times a week,
00:12:21
but also like the justification
00:12:24
for those in my mind is relationship building,
00:12:28
a lot of I'm playing those with my family.
00:12:30
So that's family time.
00:12:31
That's not just Mike wants to do this time.
00:12:35
- Yeah, like that's where my head went too,
00:12:37
is I was like, oh, that's family time, you know?
00:12:39
So it's hard.
00:12:42
- We'll work on it.
00:12:43
We'll work on it, Mike.
00:12:44
We'll work on it.
00:12:45
We're figured out. - All right.
00:12:46
- Well, you ready to talk about today's book?
00:12:49
- Yep, I guess, sort of, kind of.
00:12:52
- Yeah.
00:12:54
Okay, so today's book is Meditations by Marcus Aurelius.
00:12:59
Corey is really excited about this one.
00:13:02
- I have never been more excited in my life.
00:13:06
- Well, I was nervous about this one as well.
00:13:11
I shared this in the last episode,
00:13:13
but one of the things that makes me nervous about this
00:13:17
is that this is sort of held up as this book of ancient wisdom
00:13:23
and there's so much incredibly great stuff here.
00:13:27
And you hear so many people talk about this.
00:13:31
It's sort of like, once you read this,
00:13:33
you're gonna achieve enlightenment
00:13:35
and your world will never be the same.
00:13:38
And I kind of expected that that was not going to happen for me.
00:13:43
And so I was nervous about talking about this book.
00:13:46
I have no doubt there are people who looked at the title
00:13:48
and they're like, "Oh, boy, this is gonna be a good one."
00:13:50
And they may be disappointed.
00:13:53
- Maybe.
00:13:53
- I don't know.
00:13:54
- Yeah, they may be.
00:13:57
- It's a weird book because Marcus Aurelius
00:14:01
never really intended for this to be published.
00:14:05
It was sort of like his journal or his diary.
00:14:08
That's not exactly it, but they're private writings.
00:14:14
And so it's organized into these,
00:14:17
well, there's an introduction
00:14:18
'cause the one that we read is the Gregory Hayes translation.
00:14:22
And so there's kind of an introduction by Gregory Hayes
00:14:26
about Marcus Aurelius.
00:14:28
That was the hardest part of the whole book
00:14:30
for me to read, honestly.
00:14:32
And then it gets into the 12 different books.
00:14:37
Some of them have titles, some of them don't.
00:14:39
For the sake of the outline,
00:14:41
I did not actually put them in.
00:14:43
Book two and three have the name of the place
00:14:46
that Marcus Aurelius was in
00:14:48
when he was capturing these deep thoughts.
00:14:50
Book one is sort of debts and lessons.
00:14:53
And in the introduction, it talks about how
00:14:55
that was sort of the time that he was growing up
00:15:01
and going through school.
00:15:03
But other than that, it's just sort of
00:15:05
all these little random bits of information.
00:15:08
So I put in the outline the 12 different books.
00:15:10
I have my mind map here and I have a couple different things
00:15:14
from each one of these.
00:15:15
My thought is that we'll just kind of go through this
00:15:17
and share one or two things from each one of these
00:15:21
that we wanna talk about.
00:15:23
- Yeah, I had no idea.
00:15:25
Like we're reading this book and I'm like,
00:15:26
I have no idea how we're gonna talk about this book
00:15:28
because here's what it reads like.
00:15:31
It reads like somebody's fleeting notes in Zetlkastin.
00:15:36
- Yep, okay.
00:15:37
- That like somebody randomly lumped together.
00:15:41
But they didn't, like I couldn't wrap my head around
00:15:45
like why they lumped it together the way they did
00:15:47
or how they lumped it together the way they did.
00:15:49
And then Mike mentioned it, the intro is 60 pages long.
00:15:54
So like the content of the book, you know,
00:15:56
if you take the notes out of the back
00:15:57
and then a couple other things, it's like 280 pages
00:16:00
or something like that.
00:16:01
I don't know what it is.
00:16:02
It's like, you know, something.
00:16:03
Well 60 of that is just the intro.
00:16:05
It's explaining about Marcus Aurelius.
00:16:08
It's explaining about stoicism.
00:16:09
You know, it's explaining all these things.
00:16:12
And I agree with you completely.
00:16:13
Like I'm reading through this thinking,
00:16:15
okay, when are we gonna get to the meditations?
00:16:17
Like I wanna get to the meditations.
00:16:18
When are we gonna get to the meditations?
00:16:22
And so it's like, this is a, how do I say this?
00:16:25
It's a very strange book, partially because what Mike said,
00:16:28
I don't think it was ever meant to be a book.
00:16:31
It was just meant to be a guy like,
00:16:32
basically grabbing note cards and writing things down.
00:16:36
And then he would throw the note card away
00:16:37
or maybe he would like keep it around.
00:16:38
And then somebody was like, oh,
00:16:40
look at all these cool note cards.
00:16:41
Like let's take these note cards
00:16:42
and let's package them into something.
00:16:45
I learned a decent amount though about like,
00:16:49
you know, like the early Roman,
00:16:52
or not even the early Roman Empire,
00:16:54
but the Roman Empire and like people in stoicism,
00:16:58
like I learned a bunch about that from the intro.
00:16:59
So that was good.
00:17:02
Yeah, so actually, I guess we should formally talk
00:17:05
about the introduction here.
00:17:08
This is the long section by the translator Gregory Hayes.
00:17:12
A little bit of this is about the life of Marcus Aurelius,
00:17:15
which gives context.
00:17:17
There's a little bit about stoicism.
00:17:19
There's a little bit about some of the key concepts
00:17:22
that pop up throughout the meditations.
00:17:27
Yeah, I've got a couple of things jotted down
00:17:29
and I'll just share kind of the important things
00:17:32
I think as we get into the books.
00:17:34
So one of the things that pops up over and over and over again
00:17:36
is the description or the mention of the logos,
00:17:41
which I have a Bible college degree.
00:17:44
I know what that means in a biblical context,
00:17:47
but in terms of stoic philosophy,
00:17:50
Gregory Hayes kind of mentions
00:17:51
that it's rational connected thought.
00:17:53
That's kind of what Marcus Aurelius defines
00:17:56
as the difference between man and the animals.
00:18:01
Yeah.
00:18:02
So that's what that means.
00:18:03
Well, I want to double down on this
00:18:06
because if you didn't read the introduction well,
00:18:12
like you skim through the introduction or something like that,
00:18:14
I mean, the meditations will use the word logos
00:18:18
over and over and over again.
00:18:19
And I had to keep reminding myself like,
00:18:21
what do they mean by logos?
00:18:22
Like what does he mean by logos?
00:18:24
What does he mean by logos?
00:18:25
So it's like, that's a big important one.
00:18:27
If you're thinking about reading this book,
00:18:29
make sure you pay attention to that setting
00:18:31
the way Gregory Hayes describes that word logo.
00:18:34
So I could not agree with you more.
00:18:36
There were two things I wanted to talk about
00:18:38
in the introduction.
00:18:38
This was one of them.
00:18:39
And let's see if you hit my other one
00:18:41
because this was a major one that if you don't wrap
00:18:45
your head around this, it basically makes
00:18:48
a lot of the rest of the book very confusing.
00:18:50
Yeah.
00:18:51
So well, I actually have a little bit of issue
00:18:54
with that because it was hard for me to disconnect
00:19:00
my understanding of logos from how it's used
00:19:06
in biblical texts and going through Bible college
00:19:08
where it's basically the written word.
00:19:13
And then there's the rainbow,
00:19:15
which is like the revelation revealed meaning behind it.
00:19:22
So that's what I kept thinking of every time I had no word
00:19:26
in logos and I had to catch myself every single time
00:19:29
be like, oh, that's not actually what he means.
00:19:34
And so that kind of hits at something that I think
00:19:38
is inherently going to mean that I don't get as much
00:19:41
out of this as a lot of other people is like this key
00:19:45
concept that he's talking about right at the beginning.
00:19:48
We kind of have a difference of opinion
00:19:49
on what that actually means.
00:19:51
(laughs)
00:19:52
Yeah, let me describe it a little bit more
00:19:54
just in case it helps anybody.
00:19:56
So there's a really interesting connection here
00:19:58
that you would say stoicism in stoicism, the logos,
00:20:02
it ties directly to this idea of free will
00:20:07
and like, can I do a thing?
00:20:08
And like, how does the logos play into me directing it?
00:20:12
And this is a quote.
00:20:14
So according to this theory, man is like a dog
00:20:17
tied to a moving wagon.
00:20:19
If the dog refuses to run along with the wagon,
00:20:21
he will be dragged by it.
00:20:22
Yet the choice remains his to run or be dragged.
00:20:25
In the same way, humans are responsible
00:20:27
for their choices and actions,
00:20:28
even though these have been anticipated by the logos
00:20:31
and form part of its plan.
00:20:32
So it's essentially like, there's this logos,
00:20:34
there's this driving force.
00:20:36
Our will is, are we gonna go along with that?
00:20:38
Or are we gonna be pulled along along by that?
00:20:40
And it's like, that was a really good image in my head
00:20:45
about what stoicism and Marcus Aurelius think of
00:20:49
as the logos.
00:20:50
The logos is this driving force, this driving force.
00:20:52
And that helped me process a lot of the meditations
00:20:56
really, really well, or at least get his perspective
00:20:59
on them as we went through.
00:21:02
- Yeah, basically the life is gonna happen
00:21:06
and you can either not be bothered by it
00:21:09
or fight against it.
00:21:12
The dog being dragged is a interesting visual,
00:21:16
but very much in alignment with,
00:21:19
I mean, you can see that philosophy
00:21:21
throughout the rest of the meditations.
00:21:24
You mentioned stoicism, that's the other thing.
00:21:26
I think that really is communicated
00:21:29
in the beginning part here.
00:21:30
They talk about the four stoic virtues,
00:21:34
which the explanation of them in this introduction
00:21:37
really doesn't do anything for me
00:21:39
because I think Ryan Holiday actually describes them better
00:21:42
in a couple of the books that we read for Bookworm.
00:21:44
There's four virtues, courage, temperance, justice,
00:21:46
and wisdom, and Ryan Holiday is in the process
00:21:51
of writing a book for each one of those stoic virtues.
00:21:55
So I like Ryan Holiday's books about stoicism
00:22:01
a lot more than I liked meditations by Marcus Aurelius.
00:22:06
The reason I think that this one maybe gets held up
00:22:09
or put on a pedestal is that Marcus Aurelius
00:22:13
is an interesting person.
00:22:16
And you kind of have to understand the historical context.
00:22:18
That's the other thing that's in here,
00:22:19
I think is kind of his story.
00:22:22
So he was born in 121 AD.
00:22:25
His father died when he was really young
00:22:27
and paraphrasing here because the names,
00:22:30
they kind of lost meaning to me.
00:22:33
I'd never heard of these people before,
00:22:34
but he became heir to the Roman emperor at the time
00:22:42
because they didn't have an heir.
00:22:45
And when he took power, he also kind of shared it
00:22:49
with his cousin or whatever this other guy,
00:22:53
because it was the right thing to do.
00:22:56
And he basically as the emperor,
00:23:01
maybe I'm getting the details wrong and I apologize if I am,
00:23:03
but basically he was a big public figure
00:23:06
and he was doing his best to live a good life.
00:23:09
And I think from that perspective, it's kind of interesting
00:23:12
because I like the idea of writing down
00:23:15
all of these different things that you've figured out
00:23:17
about how to live a good life.
00:23:18
And I could see you presenting this to your heirs,
00:23:21
like having a historical record.
00:23:23
It's kind of like these are all my journals, you know?
00:23:25
- Yes, yes.
00:23:26
- After you pass away.
00:23:27
But the fact that somebody took these and printed them
00:23:31
and I kind of can't believe how much popularity
00:23:34
they've gotten, he actually Marcus Aurelius
00:23:39
speaks about other philosophers
00:23:41
and probably a lot of the things that he mentions in here
00:23:44
are not completely original.
00:23:46
I've heard that from other people
00:23:47
who are deeper down the stoic rabbit hole than I am.
00:23:52
And yeah, so there's probably a lot of stuff
00:23:54
that if you just look at what is written in meditations,
00:23:57
gets improperly credited towards to Marcus Aurelius,
00:24:02
but that is basically the backdrop here.
00:24:06
One other thing about stoicism
00:24:10
is that this I guess was really popular
00:24:13
amongst the wealthy Roman senators.
00:24:18
Gregory Hayes makes a point in the introduction
00:24:21
to call out that it wasn't just the wealthy Roman senators
00:24:25
who believe this stuff.
00:24:27
But I don't know, there's just something about stoicism
00:24:33
that kind of rubs me the wrong way.
00:24:36
On the surface, the whole idea of don't get upset
00:24:39
about things, just remain even keel,
00:24:41
no matter what happens, that makes sense.
00:24:44
And I agree with a lot of the talk
00:24:47
of how the virtues get lived out,
00:24:48
the emphasis on you've got a place
00:24:50
inside of this larger community
00:24:52
and we've got to work towards the common good,
00:24:54
but it just feels weird.
00:24:57
- Yeah, okay, so the one piece of flavor
00:25:01
I'll add to Marcus Aurelius's background,
00:25:05
he was a very military kind of a person, right?
00:25:08
So he was out fighting wars
00:25:10
and he became pretty successful at fighting wars.
00:25:13
But I think that plays into these meditations, right?
00:25:18
So I think that's a component piece
00:25:21
that if you remember that going through,
00:25:24
while you're reading these,
00:25:25
you're like, "Oh yeah, this would make sense
00:25:28
"in the context of somebody who's constantly fighting wars
00:25:30
"and that's their job and they're getting famous
00:25:32
"for winning these battles and doing those things."
00:25:35
But at the same time, they're off on the battlefield.
00:25:38
You know, on the battlefront and they're not really
00:25:40
at home all the time in Rome or whatever.
00:25:44
So listener, the goal here is not to make this
00:25:50
a Christian podcast, right?
00:25:51
Like that's not the thing we're trying to do.
00:25:54
But my worldview has to come into this
00:25:56
because I'm going to analyze the things we read
00:26:00
through a world view, just like anybody's gonna
00:26:02
analyze the things they read through a world view.
00:26:05
So the other thing that stood out to me
00:26:07
actually wasn't stoicism.
00:26:08
I kind of knew we were gonna get into stoicism.
00:26:10
So the first one I had mentioned was the idea logos.
00:26:15
But the second one is the use of the word God in gods.
00:26:18
Because when I'm used to reading that word,
00:26:22
especially the word God, right?
00:26:23
Like it means a certain thing in Christianity, right?
00:26:27
So every time I read that, I'm referencing the thing
00:26:30
that my Christian worldview calls up on.
00:26:35
Well, it's meant completely differently
00:26:36
when Marcus Aurelius uses it.
00:26:39
So Hayes describes it from the stoic perspective,
00:26:41
of course, God or gods, right?
00:26:44
And they use the term interchangeably, Hayes says.
00:26:47
Are merely conventional terms for what we might call nature
00:26:50
or the logos or providence or how things are.
00:26:54
So it's like, I had a hard time
00:26:56
'cause every time he used the word God or gods,
00:27:00
it wasn't the Christian God that I'm thinking of, you know?
00:27:04
It was this idea of nature or, you know, the logos
00:27:08
or this force, you know, whatever it might be.
00:27:11
So it's like, that was a really challenging one for me
00:27:13
to remember, think about it, like interpret it the way
00:27:17
it was written, don't interpret it the way
00:27:19
you would interpret that, interpret it the way it was written.
00:27:21
And there were a couple times when I would read something
00:27:23
and I'd go, oh yeah, I completely agree with that.
00:27:26
And then I'd be like, oh wait, he's using God
00:27:28
in a different way than I would use God in that situation.
00:27:32
And it's like, so I had to check, I guess,
00:27:35
check myself on that a couple of different times
00:27:37
and we could get into a much more, like,
00:27:39
a much deeper philosophical and worldview conversation,
00:27:42
but that's not the nature of bookworm.
00:27:44
So we're not gonna do that.
00:27:46
So at this point, Mike, I'm ready to,
00:27:48
I can roll into book one.
00:27:50
- Well, on the topic of the God and gods
00:27:54
that they used throughout there, I guess I actually
00:27:59
didn't have too much trouble with that.
00:28:03
I just sort of assumed that they were gonna be referring
00:28:07
to something different than what I was gonna be
00:28:12
familiar with, but he does mention Zeus, for example,
00:28:17
at different points.
00:28:19
And so I didn't really think about the specific definition
00:28:25
that you had there, but sort of in my mind,
00:28:28
I was kind of lumping this together.
00:28:31
Oh, they mean this and that means, you know,
00:28:33
this other thing.
00:28:35
And I know nothing about Roman mythology
00:28:37
other than there were lots of gods that they worship
00:28:40
or lots of different things.
00:28:41
- Yes.
00:28:42
- And then I remember, I don't remember the specific passage
00:28:46
in the Bible where Paul's arguing with people in Rome
00:28:48
is like, you worship all of these gods.
00:28:51
I'm really talking about all of these ones
00:28:53
that you don't understand, it's this one, you know?
00:28:55
So that, I don't know, that translated pretty easy for me,
00:28:58
but the whole, every time they mentioned the word stoicism,
00:29:04
I don't know why, I cringe a little bit.
00:29:08
- Okay, okay, I don't have that same gut or reaction.
00:29:12
So yeah, I don't feel that way.
00:29:14
- I'm trying to figure out why that is.
00:29:19
And I really don't know.
00:29:21
I think maybe it's just the thinking out loud,
00:29:26
you know, not fully processed this,
00:29:29
but maybe it's just the blind acceptance
00:29:33
of whatever happens.
00:29:35
And maybe you could make the argument that this is me
00:29:38
just trying to grasp at having some agency.
00:29:43
Like I wanna be able to feel like I have power
00:29:46
over my situation,
00:29:47
which is definitely a Western worldview.
00:29:51
But I don't know, I feel like at least a little bit
00:29:56
of that is healthy.
00:29:59
- Yeah, yeah, well, okay, so see if I'm gonna say something
00:30:03
that's different than what you're thinking.
00:30:05
And actually, I made this comment in my notes
00:30:08
right after book two.
00:30:10
Like, it's a very like nihilistic book, right?
00:30:13
Like there's a whole lot of like, listen,
00:30:16
it doesn't matter, none of this matters.
00:30:18
Look at all these famous people that came before you.
00:30:20
Look at all these people that everybody loved before you.
00:30:22
They all died too, right?
00:30:24
Like you're gonna die, it doesn't really matter.
00:30:26
Like stoicism in my mind has a lot of that built into it,
00:30:31
right?
00:30:31
So what are we trying to do?
00:30:32
We're gonna try to live the best life we can, you know,
00:30:34
like you said, wisdom, courage, justice, temperance, right?
00:30:37
Like those type of things.
00:30:39
But then there's this whole big umbrella
00:30:41
that sits over top of it that's like,
00:30:43
but it doesn't really matter.
00:30:44
So, you know, like do it because it's the right thing to do
00:30:48
for the community and for, you know, all this other stuff.
00:30:51
But like it doesn't really matter, right?
00:30:53
And that, I don't, I don't resonate with that.
00:30:56
Like that's not my, I think it does matter.
00:30:58
I really do think it does matter.
00:31:00
Exactly.
00:31:01
So the way that you describe that,
00:31:02
I didn't connect those thoughts before,
00:31:04
but that is the prevailing message is,
00:31:06
it doesn't really matter.
00:31:08
Now, I'm speaking as a fan of Oliver Berkman's 4,000 weeks
00:31:13
and cosmic insignificance theory,
00:31:15
which is sort of like it doesn't really matter.
00:31:18
But even that feels like it does matter.
00:31:22
Just don't get bent out of shape
00:31:23
if it doesn't go the way you want.
00:31:25
Yep, yep, yep.
00:31:27
So yeah, I think you're,
00:31:29
I think you're kind of hitting the nail on the head there.
00:31:32
Well, let's get into the books here.
00:31:34
So book one is debts and lessons.
00:31:39
And this is basically a list of all of the different lessons
00:31:43
that he's learned from the different people in his life.
00:31:46
And I jotted down a couple of them here.
00:31:50
I didn't catch this in the introduction,
00:31:52
but I did at the end.
00:31:54
I should have, and I will at some point,
00:31:58
for all of the things that I jotted down in my notes,
00:32:01
I captured the quotes,
00:32:03
but I did not use the numbered coding system,
00:32:07
which I should have done because there's,
00:32:09
there's basically all of these numbers
00:32:11
for the individual thoughts in the books.
00:32:12
And so if they're asked,
00:32:13
if they're referring to the 12th bullet in the first book,
00:32:17
they'll do one dot 12.
00:32:19
I didn't do that when I captured these.
00:32:21
So I just have like rusticists,
00:32:23
Alexander the Platonist, Maximus, you know.
00:32:26
Remind me. Remind me, Mike.
00:32:28
Does Hayes in the introduction tell us
00:32:31
how things got grouped the way they did?
00:32:35
Sort of.
00:32:36
So he mentions the kind of the story behind book one,
00:32:40
which is his schooling and book two and three,
00:32:43
which were specific places.
00:32:44
And then the rest of them, no, not so much.
00:32:48
At least not that I caught.
00:32:49
I got into like book six and seven.
00:32:51
And I was like, this feels,
00:32:53
I can't tell a dramatic theme difference
00:32:55
between book six and book nine.
00:32:57
Like I don't know,
00:32:59
and that felt very unsettling is too strong of a word,
00:33:02
but like, I didn't have an anchor.
00:33:04
Like I didn't know what we were doing.
00:33:05
I just felt like I was reading a bunch of like,
00:33:08
you know, just random quips from a really famous Roman guy.
00:33:14
- Yeah, which is, I don't know,
00:33:18
I guess a little bit unfortunate,
00:33:20
but again, they were never really meant to be published.
00:33:23
My guess is that they kind of grouped these together
00:33:26
because they found these pieces together
00:33:29
and they were probably representative
00:33:31
of a specific point in his life.
00:33:35
But if you were going to package them as a book,
00:33:39
obviously you would want to do it
00:33:40
by subject or something like that,
00:33:43
which Ryan Holiday has basically done
00:33:45
with those sort of virtue series, so.
00:33:48
- Okay, hold on one second,
00:33:50
I want to look for something real quick.
00:33:53
I'm looking for, I bet you there's a dissertation, Mark.
00:33:56
Mike on this, right?
00:33:58
There's somebody's written a dissertation
00:33:59
on how this got produced.
00:34:03
Yeah, there's a bunch of research on this, right?
00:34:05
And it's interpretation with things, okay, cool.
00:34:07
So yes, somebody has done a bunch of nerd science
00:34:09
on this to figure out why, so that's fun.
00:34:13
- Nice, all right, if you find something useful,
00:34:16
we'll put it in.
00:34:17
- Okay, yeah, I'll look for that.
00:34:21
- All right, so just some things that I jotted down here,
00:34:26
the first one from Rusticus to read attentively,
00:34:29
not to be satisfied with just getting the gist of it.
00:34:32
I mean, that's basically bookworm in a nutshell right there.
00:34:36
It's sort of frustrating actually later on
00:34:38
because he kind of contradicts that
00:34:40
a couple of different times in the other books
00:34:42
where it's like, "Yeah, you don't really need to read."
00:34:44
Like, "Yes, you do," but I like that one.
00:34:49
And not just getting the gist of it,
00:34:52
what does that actually look like?
00:34:55
I think, for me, that means,
00:34:58
if you're going to read a book, read a book
00:35:00
and get what you can out of it,
00:35:02
don't force yourself to,
00:35:04
well, I gotta get at least this much out of it.
00:35:07
If you get even one thing out of wrestling
00:35:09
with a book that's worth it,
00:35:11
for most people who don't have a podcast
00:35:12
to talk about these things,
00:35:13
they don't have to finish the books.
00:35:15
If you're not enjoying it, just put it down.
00:35:17
Go read something else
00:35:18
that you're actually gonna get something out of.
00:35:20
Life is too short to read bad books,
00:35:23
but if you're going to go through the effort,
00:35:27
don't just settle for the Blinkist version.
00:35:29
Yeah, don't be it, this is like,
00:35:32
there's different levels of knowledge.
00:35:34
There's information, so you can go find it
00:35:36
when you need to dig it up again.
00:35:39
Then there's, where you actually know it,
00:35:42
you can spit it back, but the highest level of this
00:35:44
is where it actually changes things for you,
00:35:46
and you really start to apply.
00:35:47
It changes what you actually do.
00:35:49
So that's the big takeaway, I think, from that one for me,
00:35:54
and I would argue that that is relevant
00:35:56
for anyone in any stage of life.
00:35:59
I had no notes from book one.
00:36:01
Like I read book one, got to the end of it,
00:36:03
and was just like, I don't know what just happened, right?
00:36:07
'Cause it was just a list of people's names,
00:36:09
and then it was like a CRM of their like characteristics
00:36:13
that Marcus really liked, that he thought were good.
00:36:19
And in my example of that would be his father, right?
00:36:22
And the only thing under there, so this is number two,
00:36:24
my father, integrity and manliness.
00:36:28
- Done, right, and then we move on to it.
00:36:30
- Yeah, well keep in mind, he did die when he was really young,
00:36:32
so that's probably all he could remember.
00:36:34
- But, again, I'm not like, I'm just saying like,
00:36:37
this was a hard book for me to like really grasp.
00:36:40
So it's like, I have these ideas,
00:36:42
but I can't say anything was like,
00:36:44
monumental or stood out to me from this first section.
00:36:49
So, I don't have much to help you here, Mike.
00:36:52
- Yeah, no, that's fair.
00:36:53
There were two other ones that I jotted down,
00:36:55
so I'll just share these quick.
00:36:56
Alexander, the Platonist I mentioned, which the quote here
00:36:59
is not to be constantly telling people or writing them
00:37:02
that I'm too busy, unless I really am.
00:37:04
- Yep, yep.
00:37:05
- I feel like that's a trap that people fall into.
00:37:07
Like, hey, how's it going?
00:37:08
So busy.
00:37:11
And the Maximus, the sense he gave of staying on the path
00:37:14
rather than being kept on it.
00:37:15
So, to me, this means you're choosing to walk the right path
00:37:18
as opposed to being forced to walk the right path.
00:37:22
And that's a maybe minor distinction there,
00:37:26
but it kind of changes everything, I think,
00:37:28
in terms of how you engage with your day-to-day.
00:37:31
So, there's not a whole lot more to dig into with that.
00:37:35
That's just what I wrote down.
00:37:36
(laughs)
00:37:38
- So, I'm glad you said that because I'm like,
00:37:41
calling things out as we get into the later books,
00:37:44
or after book one.
00:37:46
And I'm like, I just don't know what I'm gonna say about this.
00:37:48
Like, I don't know how I'm gonna talk about it,
00:37:49
I don't know what I'm gonna say about it.
00:37:50
So, I'm glad you called that out
00:37:52
because we'll see how the rest of this goes.
00:37:55
We will see how the rest of this goes.
00:37:56
So, I guess onto book two, then.
00:37:59
- Okay, I'll start, would you like me to start
00:38:01
since I had nothing to say on book one?
00:38:03
- Yeah, go for it.
00:38:04
- Okay, so, basically, like,
00:38:08
some of these are kind of like reminders to himself.
00:38:11
So, it's called "On the River Grand Among the Quatty."
00:38:15
Right, which I don't really know what that means.
00:38:18
I assume there's a river that's named Grand,
00:38:20
and then I have no idea what "Quatty" means
00:38:22
'cause I didn't go look it up.
00:38:23
- Yeah, it means nothing to me too.
00:38:24
- Okay, so, you know, like, he's reminding himself,
00:38:28
you know, like, he's talking about intelligence.
00:38:30
And Mike, you had talked about, like,
00:38:32
actually acknowledging which one of them you highlighted,
00:38:35
or you called out.
00:38:37
I didn't start doing that until, like, halfway through the book,
00:38:39
and I was like, I should've been doing this the entire time.
00:38:42
Like, I should've been calling out which one I was hidden.
00:38:44
So, I don't have 'em for the first one.
00:38:46
But, intelligence, and he says, think of it this way.
00:38:49
So, it's like, almost like he's talking to himself
00:38:51
as he writes these things down.
00:38:54
Stop allowing your mind to be a slave
00:38:56
and be jerked around by selfish impulses
00:38:58
to kick against fate in the present
00:39:00
and mistrust the future.
00:39:01
So, again, there's this idea of like,
00:39:02
there's this thing, there's fate that's gonna happen,
00:39:04
and stop fighting it.
00:39:06
Like, stop fighting fate.
00:39:07
Just that idea that is invested,
00:39:10
or invested, no, this is not the right word,
00:39:12
that infiltrates this entire, entire book.
00:39:15
One of the things that resonates with me a lot,
00:39:19
and he hits it here in book two,
00:39:22
the angry man seems to turn his back on reason
00:39:24
out of a kind of pain and inner convulsion, right?
00:39:26
Like, he talks about, he must've had anger issues
00:39:30
because he talks about anger quite a bit in this,
00:39:32
and like how anger's foolish,
00:39:34
anger's not wise, anger is an issue.
00:39:37
And that resonates with me,
00:39:38
'cause it's like I tend to get frustrated by things.
00:39:41
So, that's one of the things that resonated with me more,
00:39:45
is like, can I see this as an example of ways
00:39:48
that I could look at frustration and anger.
00:39:52
- Yeah, a couple of things that stood out to me from this,
00:39:56
were the discussion of sin.
00:40:00
He said, "Sin derived out of pleasure,
00:40:02
"deserves a stronger rebuke than sin committed,
00:40:05
"out of pain."
00:40:05
And then later on, I think he talked about
00:40:08
how you can commit injustice by doing nothing.
00:40:11
Actually, I think that was book nine or something like that,
00:40:13
but that got me thinking, you know,
00:40:17
what is the right thing to do?
00:40:18
That's really what he's talking about here.
00:40:20
So, disconnect the religious association with the word sin,
00:40:23
but basically that's here, that's not acting rightly.
00:40:27
And the only other thing that I really wanted to chew on
00:40:32
from this was a quote that said,
00:40:33
"Concentrate every minute like a Roman
00:40:36
"and doing what's in front of you
00:40:37
"with precise and genuine seriousness,
00:40:39
"tenderly willingly with justice."
00:40:42
I mean, that sounds good, but essentially it's like,
00:40:45
do the right thing, stay in the moment.
00:40:48
That's how you could sum this up.
00:40:50
And that's actually probably how you could sum up
00:40:52
the entire book.
00:40:53
- Yeah.
00:40:54
Well, and I think, you know, I'm thinking about this,
00:40:57
kind of live right now, like I didn't have this thought
00:40:59
before we came into this recording,
00:41:01
but this is a good like quote book,
00:41:04
or you'd be able to pull a bunch of quotes from this
00:41:06
that are relevant to you,
00:41:08
and then throw those into a quote book
00:41:10
and have that and revisit that.
00:41:11
And I think it would be very, very valuable to you, right?
00:41:13
Like if you've pulled out the ones that are relevant to you
00:41:15
and then maybe revisited that, you know,
00:41:17
every couple of years or whatever,
00:41:18
and said, you know, have things changed.
00:41:20
I think that would be a very valuable way to use this book,
00:41:24
or the content of this book.
00:41:26
- Yeah.
00:41:27
Which is basically how I approach taking notes on it.
00:41:33
I mean, it's impossible to grok the key ideas
00:41:36
if there was such a thing from these random writings
00:41:39
and condense it down into an outline.
00:41:43
So, I think that's what you gotta do,
00:41:46
is you just gotta find the things
00:41:48
that really stand out to you.
00:41:50
And that's probably why it got so much traction is like,
00:41:53
there's all these little quotes
00:41:55
which are attributed to Marcus to realize,
00:41:57
oh, that's really good.
00:41:58
Where did that come from?
00:41:59
Oh, meditations.
00:42:01
- Yep.
00:42:01
- Yep.
00:42:02
- Yep.
00:42:03
All right, I think I'm good for book two.
00:42:04
You wanna go to book three?
00:42:06
- I'm ready to go to book three.
00:42:08
- All right, so book three is in,
00:42:11
I don't know how to say this.
00:42:13
Come month 'em.
00:42:16
- I've got Carnuntum.
00:42:18
- Carnuntum?
00:42:19
Okay.
00:42:19
- Carnuntum?
00:42:20
- Maybe I mistyped that when I took the notes.
00:42:23
- Okay.
00:42:24
- Oh, yeah, you are right.
00:42:27
Low resolution monitor here.
00:42:28
Carnuntum.
00:42:29
- Which I just did a Google search on
00:42:32
which I should've done before,
00:42:33
but it's a Roman legionary fortress.
00:42:36
- Okay.
00:42:37
- And headquarters of a fleet.
00:42:38
So I've got the idea for that one.
00:42:41
- Gotcha.
00:42:42
- Well, some random notes here, I guess.
00:42:47
Don't waste the rest of your time here
00:42:49
worrying about other people
00:42:51
unless it affects the common good.
00:42:54
I jotted that down, but he says it a lot better later on.
00:42:57
So I'm not sure I have anything else to say about that.
00:43:03
He does mention commonplace books in book three,
00:43:06
which I thought was interesting.
00:43:08
Are you familiar with the idea of the commonplace book?
00:43:10
I've heard it before, but I don't remind me what it is.
00:43:15
- So commonplace book has been around
00:43:18
for a really long time.
00:43:19
Most famous version of this is probably a series
00:43:22
of Leonardo da Vinci's notebooks.
00:43:25
I think there are five of them that are bound
00:43:27
into three notebooks called the Codex Forrester.
00:43:31
If you wanna jot a note down,
00:43:32
I can grab the link and I can share that in the show notes
00:43:35
because someone actually digitized these
00:43:37
and you can look at them.
00:43:38
It's basically all these random bits of things,
00:43:42
sketches, the basis of his inventions
00:43:44
as he's thinking through things.
00:43:46
- Okay.
00:43:47
- So that probably is what Marcus Aurelius
00:43:52
was doing with these different books.
00:43:54
It's like, this feels significant,
00:43:57
so I'm gonna write it down
00:43:58
and then maybe I'll come back to this later.
00:44:01
It's essentially what it is.
00:44:02
- Okay, okay.
00:44:03
- So the term commonplace book
00:44:04
has kind of gotten a resurgence with all of the PKM stuff
00:44:10
because basically what an app like Obsidian is
00:44:12
is a digital commonplace book.
00:44:14
You capture the bits and pieces of things
00:44:17
that seem significant and then you dump them in there,
00:44:20
but now you've got bidirectional links
00:44:22
and local graphs and all of these tools that you can use
00:44:26
to actually, I think, get a lot more out of those,
00:44:29
those bits and pieces.
00:44:30
When Leonardo was doing this,
00:44:32
he had to flip back through the pages and, oh yeah,
00:44:35
that thing, oh, I see how that applies over here,
00:44:38
which interestingly, that is a great kind of metaphor
00:44:43
for the digital second brain stuff I feel
00:44:45
because one of the things that stands out to me
00:44:48
from the life of Leonardo is he's capturing
00:44:52
all these things, he's thinking about all these things
00:44:54
and then he's trying to figure out
00:44:56
how to make sense of all the stuff in his world.
00:44:58
And he mentions how he gets this idea
00:45:02
for the way that sound works as someone throws a pebble
00:45:06
into a well and he sees the ripples
00:45:08
emanate from the middle, the moment that he hears
00:45:11
a church bell ring in the distance.
00:45:14
So then he's like connecting those dots.
00:45:16
And so that's where I think these tools for thought
00:45:19
can be useful in making these different connections.
00:45:23
So I like the mention of the commonplace book,
00:45:27
but that's the only thing he says about it.
00:45:30
And then you need to get used to winnowing your thoughts
00:45:33
so that if someone says, what are you thinking about,
00:45:35
you can respond at once and truthfully
00:45:36
that you are thinking this or thinking that.
00:45:39
That kind of hit me because my brain tends to be pretty busy.
00:45:42
And if someone were to ask me,
00:45:44
what are you thinking about right now?
00:45:45
Like, I don't always have an answer, like 12 different things
00:45:48
here, pick a card, any card.
00:45:50
- Yeah, exactly, exactly, yeah.
00:45:52
It's that live in the moment kind of thing,
00:45:54
which is a very common theme of his,
00:45:58
be in the moment, be of the moment,
00:46:00
do the right thing right now, kind of a thing.
00:46:04
A couple of things I pulled out of this one is
00:46:06
he gets into this idea of every day
00:46:09
we move closer to death, right?
00:46:11
So this memento mori kind of concept.
00:46:14
So it's like a lot of these things we've heard other places
00:46:16
and other people on PAC.
00:46:18
And then another one would be like,
00:46:21
stop worrying about other people,
00:46:23
which he talks about that a good bit, right?
00:46:24
Like, stop caring about what other people think,
00:46:26
stop worrying about what other people think.
00:46:28
And then he'll usually qualify it, right?
00:46:31
Like, so in this one, unless it affects the common good, right?
00:46:35
So stop worrying about what other people think,
00:46:37
unless it actually matters to like the common good
00:46:40
and then you should worry about it.
00:46:41
But otherwise, don't worry about it.
00:46:42
Like, you're wasting your time worrying about it.
00:46:46
So it's like, I just, like, I get these,
00:46:49
these are good thoughts.
00:46:50
These are, you know, things that I think are valuable to us,
00:46:55
but they are just floating out there kind of in the ether.
00:46:58
And I'm not sure.
00:46:59
I'm still not sure what to do with them, so.
00:47:01
- Sure.
00:47:02
- Wanna go on to book four?
00:47:04
- Yeah, yeah.
00:47:05
- So book four has no title.
00:47:09
The first of the title, this books.
00:47:10
So now we'll just mention the random thoughts that we all do.
00:47:17
- Let me catch us up on something for accuracy.
00:47:19
I did a quick search in the, in the Quatty people.
00:47:22
The Quatty is, or a people.
00:47:25
So when he says on the river grand among the Quatty,
00:47:29
there are people group.
00:47:30
Okay, so now we know that.
00:47:31
All right, we figured out that Carnuntum is a Roman fortress.
00:47:36
Cool, we got that.
00:47:36
And now we go to book four,
00:47:37
and we don't have any titles anymore.
00:47:38
So, we did it, Mike.
00:47:41
We're complete.
00:47:42
- Nice work.
00:47:45
- There actually are, I think, some profound things
00:47:48
for me to chew on here.
00:47:49
Again, not, you know, completely attributed to Marcus Aurelius,
00:47:53
but one of the things he mentioned is
00:47:55
if you seek tranquility, do less.
00:47:57
I tend to do too much.
00:47:59
So that's a reminder, but not an action item.
00:48:03
I don't think I have any action items from this book.
00:48:06
Spoiler alert, I agree.
00:48:11
Yeah, then just a couple of admonitions.
00:48:13
You know, like nothing that goes on
00:48:14
and anyone else's mind can actually harm you.
00:48:18
He's saying choose not to be harmed,
00:48:19
and you won't be harmed, you don't feel harmed,
00:48:21
and you haven't been, things have no hold on the soul.
00:48:25
Disturbance comes only from within,
00:48:27
from our own perceptions.
00:48:29
So, a lot of this, the things that stand out to me anyways
00:48:34
can be summed up as kind of don't care so much
00:48:38
what other people think.
00:48:39
And that's probably something that I needed to hear.
00:48:44
And then the only other thing I jotted down from here
00:48:46
is no random actions, none, not based
00:48:49
on underlying principles.
00:48:52
That resonates with me because of the PKM stack model
00:48:56
and the vision and values piece at the very top.
00:48:59
I think I try to do this anyways,
00:49:02
and I try to help people codify this.
00:49:04
I don't know, I'd have to spend some thinking time on it
00:49:08
to see if there's anything in my life
00:49:10
that isn't in alignment with the vision and values piece,
00:49:14
but strikes me as this is sort of the direct opposite
00:49:18
of my action item from last time
00:49:20
about just have fun with things.
00:49:23
It's like, no, if it's not useful, don't do it.
00:49:25
So, yeah.
00:49:27
- Okay, can I explain a frustration I have with
00:49:30
not just the book, but philosophy in general,
00:49:34
like just the concept of philosophy in general.
00:49:37
Okay, again, I'm gonna give you a quote.
00:49:39
All right, so this is number 39
00:49:40
'cause I started to book four, number 39.
00:49:43
Or to put another way,
00:49:43
it needs to be realized that what happens to everyone,
00:49:46
bad and good alike, is neither good nor bad.
00:49:50
- Well, hold on, right?
00:49:52
So, what happens to everyone bad and good alike
00:49:55
is neither good nor bad.
00:49:57
But how do we call it bad and good if it was neither,
00:50:00
okay, okay, anyhow.
00:50:01
So then, that what happens in every life
00:50:04
live naturally or not,
00:50:06
is neither natural nor unnatural.
00:50:07
And it's like, my brain goes, I don't like this.
00:50:11
I just don't like this, I don't like this like,
00:50:14
and I don't know if that's a limitation of me,
00:50:16
like if I am just not wired to be a philosophical thinker,
00:50:22
like in the way these folks are,
00:50:24
if I'm too like practical, if I'm too,
00:50:27
I don't know, the engineering in me,
00:50:29
which the irony of this is I have a doctor of philosophy
00:50:33
and engineering education but I cannot stand philosophy.
00:50:37
Like the philosophy, like the way it's written
00:50:39
and the way the ideas are bounced around.
00:50:42
But it's like that, that's a frustration I have.
00:50:44
But if you read the introduction,
00:50:47
Hayes will tell you, like he was,
00:50:50
like philosophy was his thing.
00:50:51
Like he was thinking about philosophy.
00:50:53
He was trying to be a philosopher.
00:50:56
You know what I mean?
00:50:57
And that's why they called him.
00:50:59
- So let me just mention though, you're right.
00:51:02
But there is a specific phrase that he uses
00:51:04
in the introduction that Marcus Aurelius
00:51:08
would basically push back on the idea
00:51:10
that he was a philosopher.
00:51:13
But that is who he's trying to be
00:51:14
and they use the term for him of philosopher king.
00:51:19
- Yeah, I was gonna bring that up, okay.
00:51:21
But he would push back and say he's not
00:51:23
like the other philosophers.
00:51:25
- He would basically say, I'm not a philosopher
00:51:28
and I don't know if that's just like false humility
00:51:31
or what, but that's what he would have said.
00:51:33
- Okay, all right.
00:51:34
So that like, I tried to wrestle around with that.
00:51:37
And then in book four, I have a couple different sections here
00:51:41
where he's talking about like this idea of essentially
00:51:46
it doesn't matter.
00:51:47
Like it doesn't matter 'cause you're gonna die.
00:51:48
It doesn't matter 'cause you're gonna die.
00:51:50
People who are excited by posthumous fame,
00:51:53
forget that people, people who remember them
00:51:55
will soon die too, right?
00:51:57
And it's like, okay, so okay, you're gonna become famous.
00:51:59
The people who are gonna remember you as being famous,
00:52:02
they're gonna die and then you're not gonna be famous anymore.
00:52:04
And like the crazy thing about it is that's actually true.
00:52:07
Like, I mean, like what he's saying there is so true.
00:52:10
Like, okay, a couple generations out, people go, who?
00:52:15
Right, like, I mean, we're getting to the point,
00:52:18
like it's all, I'll throw out like a big famous sports name,
00:52:20
Joe Nameth.
00:52:21
But you're getting to the point where people are like,
00:52:23
Joe Nameth, who the next Joe Nameth, right?
00:52:26
And then all the old people are like,
00:52:27
you don't know Joe Nameth is, right?
00:52:29
Like I can't believe you don't know.
00:52:30
But it's like, it's so true.
00:52:32
It's just a matter of like, that was such a core part
00:52:36
of his philosophy on the way the world worked
00:52:41
and like, don't think too highly of yourself, you know?
00:52:46
So what would that be?
00:52:47
Like, you had wisdom, courage, justice and,
00:52:50
would that be temperance?
00:52:52
Is that like in the temperance side of stoicism?
00:52:55
- Maybe, I don't know.
00:52:57
I don't think I know enough about it, to be honest.
00:53:01
- I definitely don't.
00:53:03
Yeah, I don't know why I struggle with this so much.
00:53:08
It's sort of like the Stoics wanna just unpack
00:53:14
everything they possibly can about
00:53:16
these four specific virtues.
00:53:18
And I'm just kind of like, those are our four virtues.
00:53:22
There are more, and I'm not gonna bad a thousand anyways.
00:53:26
So I'm just gonna try to do what I think is right.
00:53:31
- Maybe that makes me a bad philosopher too, I don't know.
00:53:33
- Like, it's just, I don't know what to do about it.
00:53:36
Like, and I think it's good.
00:53:38
Like, I'm actually, as crazy as it's gonna sound,
00:53:41
I'm happy that I read this because everybody talks about it
00:53:44
and it's such a popular book and all those things.
00:53:46
But I will tell you like, it wasn't enjoyable.
00:53:49
I wasn't like sitting down thinking, yeah,
00:53:52
get to read more meditations tonight.
00:53:54
It was a matter of like, okay, like,
00:53:55
let's try to get something out of this.
00:53:57
But, you know, just another one to show you the mindset
00:54:01
that Marcus Aurelius had.
00:54:03
Survey the records of the other areas.
00:54:04
See how many others gave their all and soon died
00:54:07
and decompose into elements that form them.
00:54:10
It's like, it's gonna happen, it's coming for ya, right?
00:54:12
Like, just get ready for it.
00:54:13
And it was so ingrained in him.
00:54:16
I'll stop, I'll get off my soapbox,
00:54:17
but we can move to book five,
00:54:19
but it's like, it's just so ingrained in all of this.
00:54:23
- Well, I think part of it maybe is,
00:54:24
even though Gregory Hayes is translating this,
00:54:26
there's a certain part of this,
00:54:28
which just doesn't translate well,
00:54:31
because you're kind of talking about
00:54:33
there's these lives of these other famous people,
00:54:35
and I have the Ryan Holiday version of this,
00:54:39
which is a Gregory Hayes translation,
00:54:41
but then at the end of it,
00:54:42
there's another thing on the life of Marcus Aurelius
00:54:46
from one of Ryan Holiday's books,
00:54:48
which is The Lives of the Stoics.
00:54:50
- Okay.
00:54:51
- So, Ryan Holiday basically takes that sort of stuff
00:54:56
from the historical manuscripts
00:54:58
and tells a good story about the events
00:55:02
that happened in these people's lives.
00:55:03
- Okay.
00:55:04
- And I just don't care enough to put in that much effort.
00:55:07
- Yeah, you should understand.
00:55:10
- So, yeah, book five, again, title this.
00:55:15
And a couple things jettled down from here.
00:55:19
First one was on practicing the virtues,
00:55:22
and again, there's four stoic virtues, right?
00:55:25
But then he says, focus on practicing the virtues
00:55:27
that you can actually show, honesty, gravity, endurance,
00:55:29
austerity, resignation, abstinence, patience, sincerity,
00:55:33
moderation, seriousness, and high-mindedness.
00:55:36
And reading through a list like that
00:55:39
is very reminiscent for me of the fruit of the spirit
00:55:45
in the Bible, and so that's kind of how I translated this,
00:55:50
is like, there's these list of things
00:55:52
that you should try to do.
00:55:54
And I don't know, there's some good questions
00:55:58
to ask yourself, what am I actually doing with my soul?
00:56:02
And he mentions that the things that you think about
00:56:05
determine the quality of your mind.
00:56:08
I think that's actually pretty profound.
00:56:11
Struggling to remember who it was that talked about this.
00:56:16
But I read something recently
00:56:19
about the quality of the ideas
00:56:23
that you have come from,
00:56:26
the quality of the things that you read, obviously.
00:56:28
And reading harder things results in better ideas,
00:56:32
but that's a skill that you have to develop.
00:56:36
And someone wrote this thing about,
00:56:40
and they had a term for it,
00:56:41
which I'm escaping my mind right now,
00:56:44
but it's sort of like, again,
00:56:47
I try to justify everything and make you the reason
00:56:50
for doing the thing, but it was like,
00:56:53
if you put in the effort to develop your mental abilities,
00:57:00
kind of like if you go to the gym and you lift
00:57:03
and you develop the muscle, you can lift more.
00:57:05
It's like if you consistently read these non-fiction books
00:57:09
and the things that are a little bit harder,
00:57:12
it improves the quality of your mind,
00:57:13
your mental acuity, things like that.
00:57:15
You're able to do more
00:57:17
because you've gone to the mental gym, essentially.
00:57:20
They had a much more succinct
00:57:22
and about articulated argument around that,
00:57:24
but that's kind of what I thought of with that.
00:57:29
- He gets into another one of his kind
00:57:32
of fundamental threads here,
00:57:34
but it would be this idea of like interacting
00:57:37
with other people and how people interaction
00:57:40
should take place that,
00:57:44
and this could be because he was in management, right?
00:57:47
Whether it was in like leadership and management, right?
00:57:49
That was his primary job,
00:57:51
whether it was running Rome
00:57:53
or whether it was leading an army or whatever,
00:57:56
but our job is to do other people good
00:58:01
and to put up with them,
00:58:02
which I think is like,
00:58:03
I wonder how much of this is translational
00:58:05
versus how much of it is like,
00:58:06
actually the way he was thinking,
00:58:08
where it's like, listen,
00:58:09
we wanna help the people do good,
00:58:11
and then there's gonna be some people
00:58:12
who are just annoying and are bothering
00:58:16
and you just gotta deal with them.
00:58:18
And that's a big part of what we have to do as well,
00:58:20
but it ties into this bigger stoic idea.
00:58:23
Now, I found the definition of temperance, right?
00:58:26
The quality of moderation or self-restraint.
00:58:28
So it's this idea of self-restraint,
00:58:30
like you wanna get frustrated with them, don't.
00:58:32
They're just people put up with them.
00:58:34
You want to, whatever, don't.
00:58:35
You wanna go do this thing that isn't ethically
00:58:40
or morally right, because that's another thing
00:58:42
that Hazel talked about in the beginning is,
00:58:46
or really, Marcus, really is what will do things
00:58:49
from the ethical or moral rightness standpoint.
00:58:53
You know, what is right, what is wrong,
00:58:54
what is moral, what is immoral,
00:58:56
and he's trying to think through those things.
00:58:58
So, you know, again, there's good things populated in here.
00:59:07
You had talked about not having action items.
00:59:08
I don't know what to do with them.
00:59:10
Like, I don't know, other than just to review them
00:59:12
every so often, I guess.
00:59:14
Yeah, that's about it.
00:59:16
All right, ready for book six?
00:59:19
All right, so a couple of things from book six for me.
00:59:27
Let's see, "When Jard Unavoidably By Circumstances,
00:59:30
"revert at once to yourself, and don't lose the rhythm
00:59:33
"more than you can help."
00:59:35
Feel like this was written for knowledge workers
00:59:39
in the modern day.
00:59:45
"What's left for us to prize?"
00:59:46
I think it's this to do and not do what we were designed for.
00:59:52
I really like that one.
00:59:54
I like the phrase not to assume it's impossible
00:59:57
because you find it hard, but to recognize
00:59:59
that if it's humanly possible, you can do it too.
01:00:02
I'm interpreting that maybe a little bit differently
01:00:05
than he intended it to when he wrote it.
01:00:10
But it echoes to me of when we read the Chase Jarvis book,
01:00:17
kind of you have more ability, you have more strength,
01:00:19
you have more time, you have more in you than you realize.
01:00:23
That's something that I tend to need to hear.
01:00:26
And then the other thing that really stands out to me here
01:00:30
is I do what is mine to do, the rest don't disturb me.
01:00:34
That's a good reminder to just focus on what you can control
01:00:38
and then let the rest of the stuff go,
01:00:41
which is easier said than done, but.
01:00:44
- Yeah, there were two major ones that set up for me
01:00:48
on this one.
01:00:48
Pride is a master of deception.
01:00:50
When you think you're occupied in the weightiest business,
01:00:53
that's when he has you in his spell.
01:00:56
So it's like, oh, I'm doing something super important
01:01:00
right now and then the pride seeps in
01:01:02
and it undermines the whole thing.
01:01:05
Another one would be ambition means tying your wellbeing
01:01:09
to what other people say or do.
01:01:12
Self-indulgence is tying it to the things that happen to you
01:01:16
and then saying that he is tying it to your own actions.
01:01:19
And I just thought like that was a really clever way
01:01:21
to break those three things down, right?
01:01:24
Ambition, self-indulgence, and then actually staying sane.
01:01:27
I liked those.
01:01:29
And then I've heard this one before,
01:01:30
I didn't know it derived somewhere
01:01:32
from the meditations or marks realized,
01:01:34
but what injures the hive injures the bee, right?
01:01:37
Like I really like that idea of this like calming good.
01:01:40
Like what injures, calming good eventually will come down
01:01:42
and injure all the other people as well.
01:01:45
And I think there's a lot of wisdom in that saying as well.
01:01:49
- Yeah, I had never read that before,
01:01:52
but I had heard the flip version of that of what's good
01:01:57
for the hive is good for the bee.
01:02:00
And I'm kind of curious if that framing
01:02:04
in that phrase is the reason behind the name Beehive
01:02:07
for like those social newsletters.
01:02:09
Are you familiar with the Beehive service?
01:02:11
- I am, yeah, yeah, yeah, yeah.
01:02:13
- Yeah, I just went through a webinar by Matt McGarry
01:02:17
who is, he knows what he's talking about
01:02:19
when it comes to newsletters,
01:02:20
but he's like Beehive certified, whatever.
01:02:23
So there was a big emphasis on using Beehive.
01:02:27
And yeah, I'm a kick customer for life, I think,
01:02:31
but it's an interesting to me.
01:02:34
All right, so let's go to the next one here,
01:02:36
which I guess is book seven.
01:02:40
This is where there's, I think, a shift towards the theme
01:02:48
that keeps popping up here to me is sorta like,
01:02:54
everything in moderation focus on the present moment.
01:02:57
So some of the things that stand up, nagata down,
01:03:01
you don't need much to live happily.
01:03:05
He talks about how I can control my thoughts as necessary,
01:03:08
then how can I be troubled?
01:03:11
And no matter what anyone says or does,
01:03:14
my task is to be good.
01:03:17
And so kind of focusing on what you can control
01:03:20
and letting the rest go.
01:03:22
There's another one here.
01:03:23
It's silly to try and escape other people's faults.
01:03:25
They aren't inescapable, just try to escape your own.
01:03:28
Good reminder, I think, not nitpick all the things
01:03:32
that people do wrong.
01:03:33
It's easy to get upset when you notice that stuff,
01:03:36
but really what you should be focusing on
01:03:39
is all of your own faults
01:03:42
and trying to address those,
01:03:44
which I think kind of communicated implicitly
01:03:49
throughout all of the stoic discussion here is,
01:03:53
if you can master these virtues,
01:03:55
it's sorta like enlightenment
01:03:56
and you'll not be bothered by all this stuff anymore,
01:03:59
but you're never gonna get there,
01:04:01
so just continue to walk the path.
01:04:03
I think that's kind of what he's after
01:04:06
with a lot of this stuff.
01:04:08
- Perfection of character to live your last day
01:04:11
every day without frenzy or sloth or pretense.
01:04:14
I like that idea of think about the last day,
01:04:18
think about how you would wanna live that last day
01:04:21
and then can you put that on repeat?
01:04:23
Can you live that last day every day?
01:04:26
And I think that's just a really neat way
01:04:28
to think about it.
01:04:30
There's a couple of things in here,
01:04:32
but I just don't understand how,
01:04:34
I don't know how to say this.
01:04:36
I can't communicate how to explain these.
01:04:40
So, frightening to change.
01:04:42
What would exist without it?
01:04:43
What's closer to nature's heart?
01:04:44
Can you take a hot bath without the firewood burning,
01:04:47
essentially?
01:04:48
And it's like, the way he describes it's like so,
01:04:50
it's like so top of the brain, if that makes sense.
01:04:54
It's so unpolished and raw,
01:04:57
and it's like, well, come on.
01:04:59
And maybe that's tying back into the logic
01:05:02
and the reasoning and the,
01:05:05
I don't know.
01:05:06
But I have a hard time describing
01:05:10
what I get out of these things.
01:05:12
I kinda like that about it.
01:05:14
I kinda like that it feels like
01:05:16
somebody walking around with some note cards going,
01:05:19
here's a thought, he writes it down
01:05:21
and he throws it on the table.
01:05:22
And then there's somebody behind him walking up going,
01:05:24
I'm gonna pick that one up.
01:05:25
I'm gonna pick that one up, I'm gonna pick that one up.
01:05:27
Yeah, like it just feels,
01:05:30
I guess like fleeting thoughts or fleeting notes.
01:05:35
Another one that comes out of
01:05:36
is this idea of simplicity, right?
01:05:39
Like you talked about it a little bit
01:05:40
where kind of some of the best things come from simplicity.
01:05:43
And I really like this concept.
01:05:45
I think if I had an action item,
01:05:48
not necessarily from this book,
01:05:50
but just in general, if I had an action item,
01:05:53
one of them would be like,
01:05:54
how do I make life more simple?
01:05:56
Right, like right now it's too crazy,
01:05:58
there's too much chaos.
01:05:59
How do I make it more simple?
01:06:00
How do I simplify everything?
01:06:03
Like not just this thing.
01:06:06
How do I simplify everything?
01:06:07
And I think that would be a fun experiment,
01:06:09
although I think it would be really,
01:06:11
really, really hard to do
01:06:13
if you did it for most areas of your life.
01:06:16
Yeah, less but better is essentially
01:06:18
what we're after with some of that stuff.
01:06:24
All right, book eight, couple things.
01:06:27
Again, there's like 50 different bullets for each of these,
01:06:32
but I just jotted down a couple that stood out to me.
01:06:37
The first step, don't be anxious.
01:06:39
The second step, concentrate on what you have to do.
01:06:42
Simple enough.
01:06:44
Yep, yep.
01:06:45
You were talking about the actions
01:06:49
and how that's what builds our life.
01:06:50
He says, in this book,
01:06:52
you have to assemble your life yourself action by action.
01:06:55
And I like that, it's sort of reminiscent
01:06:58
of the atomic habits idea if you ask me.
01:07:03
Another thing he says is give yourself a gift,
01:07:05
the present moment.
01:07:07
Get an admonition to stay in the now.
01:07:11
And then external things are not the problem,
01:07:13
it's your assessment of them,
01:07:14
which you can erase right now.
01:07:16
Good reminder that you can change your perspective
01:07:19
in a moment.
01:07:21
The perspective you have towards the things that happen
01:07:24
is really powerful for either good or bad.
01:07:29
And so that which you can erase right now,
01:07:32
that's the key part, I think.
01:07:35
Is you could be upset by this thing that happened yesterday,
01:07:39
last week, last year.
01:07:42
You can just continue to hold on to that.
01:07:43
And he's basically saying in a moment,
01:07:45
you could be free from that if you just let it go.
01:07:48
And I think that's a powerful idea.
01:07:52
- I've heard this described as framing before,
01:07:54
which I think, I can't remember if it's in one of the books,
01:07:56
but it's like how you frame that situation.
01:07:58
Oh, I failed that exam.
01:08:01
It's like that is one framing,
01:08:02
or versus I didn't perform as well as I could have.
01:08:08
I have opportunity to grow, I have room to grow.
01:08:10
Those are two different framings.
01:08:11
And I think that's something that he talks about here,
01:08:15
where he's talking about it from the perspective
01:08:17
that you're looking at it,
01:08:18
or I forget the word that he actually uses.
01:08:21
The one thing I called out in book eight
01:08:23
was these three relationships.
01:08:25
So relationship with the body you inhabit,
01:08:28
the divine or the cause of all things,
01:08:31
and then the relationship with the people around you.
01:08:33
And I thought this was a pretty clever way to summarize
01:08:37
kind of these relationships that are core and essential.
01:08:40
What's your relationship with yourself, essentially?
01:08:43
What's your relationship with those around you?
01:08:45
And then what's your relationship with some higher power?
01:08:47
Like something that is the cause
01:08:49
or kind of the definition of everything.
01:08:52
So I like that from book eight.
01:08:55
- All right, book nine, just keep moving along.
01:09:00
Couple things, I mentioned the one already,
01:09:02
which is that you can commit injustice by doing nothing.
01:09:06
So the way I would describe this, I think, is sins of commission
01:09:13
and sins of omission.
01:09:15
So things that are wrong because you did them,
01:09:18
and then things that are wrong because you did nothing.
01:09:21
So one of the things that a sin of commission, for example,
01:09:27
actually taking a negative or evil action.
01:09:32
And then the sins of omission, like you see something happening,
01:09:35
but it's in your power to stop it and you do nothing.
01:09:38
The example, it stands out to me.
01:09:41
And this is kind of graphic maybe,
01:09:44
so maybe people haven't seen this,
01:09:47
but as we record this, recently on the news,
01:09:51
the United Healthcare CEO was gunned down in New York.
01:09:55
And I've seen the video of the guy who shot him,
01:10:00
and it strikes me because he's moving towards the CEO.
01:10:04
And there are people who, when he starts shooting,
01:10:07
are walking the other way and they just run out of the picture.
01:10:09
And I'm like, if you just turn to the right,
01:10:12
take this guy out the minute that you hear that go off
01:10:15
'cause you can see them in the video,
01:10:17
you could have stopped the whole thing.
01:10:18
And I would like to think that if I'm in that position,
01:10:21
that's what I would do, but you really never know
01:10:23
until you're in that situation.
01:10:26
But I feel like the sins of omission,
01:10:28
that's the one that, sadly, the culture today is sort of like,
01:10:33
oh, it's not a big deal.
01:10:34
Seems like there's more and more people who's like,
01:10:36
I just don't want to get involved, you know?
01:10:38
And I think that's it.
01:10:41
Now, arguing about things online,
01:10:43
that's not the place to get involved.
01:10:46
But if you find yourself in a place
01:10:50
and you're able to do the thing, do the thing.
01:10:53
So that part, I guess, of the stoic,
01:10:55
that part of the stoic message or stoic manifesto,
01:10:59
I agree with.
01:11:01
And then you can discard most of the junk that clutters your mind,
01:11:04
things that exist only there and clear out space for yourself.
01:11:08
Again, I tend to have a pretty busy mind,
01:11:09
so guilty of that and recognizing that
01:11:13
I do have the ability to flip that switch
01:11:16
and just choose what I'm gonna focus on,
01:11:19
which is the other thing that I'd jotted down,
01:11:22
concentrate on what you're doing and what you're doing it with.
01:11:26
And that kind of sounds to me a lot like stewardship.
01:11:31
So, essentially, what is it that you're doing
01:11:35
and then what are the tools that are at your disposal
01:11:37
as you do the thing?
01:11:40
And not wishing you had more resources,
01:11:43
not wishing the circumstances were different,
01:11:46
but what is the right thing for me to do right now?
01:11:50
- So, you stole my big one.
01:11:53
My big one was the discard the junk that clutters your mind.
01:11:56
'Cause I think that's a really important one.
01:11:58
There's another one in here.
01:11:59
Number two, real good luck would be to abandon life
01:12:04
without ever encountering dishonesty, hypocrisy,
01:12:07
self-indulgence, or pride.
01:12:08
So, it's basically like, hey, listen,
01:12:10
if you just died before you were dishonest
01:12:12
or HIPAA creator and that stuff,
01:12:14
you guys, but the next best scenario
01:12:18
is the die when you've had enough of that.
01:12:20
And it was like, it's like, jeez, holy cow, it's so,
01:12:25
I don't know, I don't know the word to describe it,
01:12:28
but it's just so like, defeatist or so,
01:12:31
this is just the way it would be better
01:12:32
if you just had never lived,
01:12:34
or you were able to live without experiencing these things.
01:12:37
And I don't know, I just, I do not resonate
01:12:39
with that way of thinking at all.
01:12:41
- Yeah, I get what you're coming from.
01:12:44
It's kind of like that everything is meaningless,
01:12:47
but I don't think that's the way that he was saying it.
01:12:51
Basically, my interpretation of that phrase,
01:12:55
if you are able to live your whole life
01:12:57
and avoid all this stuff, that would be awesome,
01:13:00
but it's never gonna happen.
01:13:01
(laughs)
01:13:03
Not, you know, end it before you walk,
01:13:07
before you encounter somebody who's gonna think ill of you.
01:13:11
- Yeah, I did not mean to come across that way,
01:13:14
like that's what he's saying you should do.
01:13:16
I'm saying, like that's his mentality,
01:13:19
like that's his mindset for it is like,
01:13:21
these things, dishonesty, hypocrisy, self-indulgence,
01:13:24
they're so bad, it's better off
01:13:27
if you would die before you experience those things.
01:13:32
- Sure. (laughs)
01:13:34
- I mean, later he describes it like a plague,
01:13:36
a mental cancer, worse than anything.
01:13:38
- Yeah, that's true.
01:13:39
- So, I mean, he's very, he doubles and triples
01:13:42
and quadruples down on these ideas.
01:13:45
- That is fair, that is fair.
01:13:48
All right, to the next book, book 10,
01:13:51
and a couple things that jump out to me here,
01:13:55
the first one, and I jotted down,
01:13:58
this is a little bit of a longer phrase,
01:13:59
but it's important to catch the whole thing.
01:14:01
He says, "Everything that happens is either
01:14:03
"endurable or not.
01:14:05
"If it's endurable, then endure it.
01:14:07
"Stop complaining.
01:14:08
"If it's unendurable, then stop complaining."
01:14:12
(laughs)
01:14:13
- He was a no-nonsense guy, that's pretty short, right?
01:14:17
I mean, at least in these meditations.
01:14:19
- Yeah, so, I don't know that I really struggle
01:14:25
with this per se,
01:14:27
but I can see how this is the seeds of,
01:14:32
there's a stoic concept amorphity,
01:14:36
which I've actually got one of those stoic virtues,
01:14:39
it's not a stoic virtue,
01:14:40
but Ryan Holiday has these coins,
01:14:43
and one of them is amorphity,
01:14:45
and basically, it's celebrate whatever happens.
01:14:50
It's part of the journey,
01:14:52
and that meant something to me
01:14:53
when I was going through
01:14:55
the trying to get my business off the ground.
01:14:58
It's like, well, this is just part of the process.
01:15:02
Just keep going,
01:15:03
and when you frame it that way,
01:15:06
it's kind of like, well, this kind of sucks,
01:15:08
but it's necessary,
01:15:10
as opposed to, oh, when is this ever going to end?
01:15:14
And you just keep hoping
01:15:15
that eventually you're gonna get out of it,
01:15:17
and then nothing happens, and it's just demoralizing.
01:15:20
So that's sort of the picture that I have of that,
01:15:23
but again, his direct admonition here
01:15:27
is just stop complaining about things.
01:15:29
He also says, to stop talking about
01:15:32
what the good man is like, and just be one,
01:15:36
which is kind of funny,
01:15:37
'cause we're spending hours here talking
01:15:40
about what he said about being a good man,
01:15:43
but it doesn't matter how good a life you've led,
01:15:47
there'll still be people standing around the bed
01:15:49
who will welcome the sad event.
01:15:51
And what I read that was sort of picturing in my head
01:16:00
kind of don't read the comments as it pertains to YouTube,
01:16:04
because I mean, I have a YouTube channel,
01:16:07
I need to get back to publishing regularly on YouTube,
01:16:11
but I've noticed this.
01:16:12
The majority of the comments can be positive,
01:16:15
and oh my gosh, this was amazing,
01:16:16
thank you for explaining this.
01:16:18
And then there's the one jerk who's like,
01:16:22
this is crap, you know?
01:16:25
I experienced this in the webinar actually today,
01:16:27
there were like 1,500 people on there,
01:16:28
and there were a handful of people
01:16:30
who just kept saying stupid negative stuff,
01:16:33
'cause a webinar, he's teaching you this stuff,
01:16:35
and then he's selling his course at the end.
01:16:37
You know the drill, right?
01:16:39
And they just, yeah, very, very negative,
01:16:43
and like eventually I just started thumbs downing
01:16:45
everything that they would say,
01:16:47
'cause I'm like, just stop.
01:16:51
- This is course of ours every semester, right?
01:16:53
Like, you know, 90% of the percent of them are good,
01:16:56
and then you have that one, it's like, well,
01:16:58
you were a funny shirt on the third week of class, right?
01:17:02
You know, it's like, okay, thanks, thanks for that.
01:17:05
But no, like your points were made,
01:17:07
it's like, you know, there's always gonna be that person,
01:17:10
there's always gonna be somebody
01:17:11
who can find something wrong with whatever you do.
01:17:14
All right, how much are you gonna,
01:17:15
and then this ties into some of these other ones,
01:17:17
which I think there's, and there's probably works
01:17:20
that are done around this,
01:17:22
tying some of these together, right?
01:17:23
Like if you tie this meditation together
01:17:25
with this meditation, with this meditation,
01:17:27
look at his train of thought,
01:17:28
but then you're making it up, because he didn't do that,
01:17:32
so it's like, you're kind of making up, you know,
01:17:36
meditations, the one, or one of the ones I called out
01:17:40
in this chapter is basically like, hey, you know,
01:17:45
it's the saying that your mom or your grandma,
01:17:47
your dad always said, well, when you point the finger,
01:17:50
there's always three pointing back at you.
01:17:52
So when faced with other people's bad behavior,
01:17:54
turn around and ask when you've acted like that.
01:17:57
And it was like, oh, okay, shoot, like, you're right.
01:18:00
And then it's a, hey, stop it.
01:18:04
Like don't get angry at them,
01:18:05
because you do the same thing, don't be a hypocrite.
01:18:08
Like that's the whole thing is don't be a hypocrite,
01:18:10
don't be a hypocrite.
01:18:11
But I mean, I think what I'm realizing
01:18:13
is we have this conversation is like,
01:18:15
just how not fluffy he was in any of these meditations.
01:18:21
Like it was more a matter of just like, here's the point,
01:18:24
here's the point, here's the point, kind of a thing.
01:18:26
- Yeah, so the don't be a hypocrite thing,
01:18:30
that is kind of hitting on, I think,
01:18:34
one of the important things that he mentions over and over again,
01:18:37
just bringing the focus back to yourself.
01:18:40
Ed Coles is it this way that we judge others by their actions,
01:18:44
but ourselves by our intentions,
01:18:46
because on some level, you're always gonna be hypocritical.
01:18:50
People always be able to look back at your life
01:18:53
if they look close enough and point out the inconsistencies.
01:18:56
And that used to bother me,
01:18:58
that I used to never wanna publish anything online
01:19:01
because I didn't wanna be wrong.
01:19:04
- Yeah, yeah.
01:19:05
- And I had to get over that.
01:19:06
You have to get to the point
01:19:08
where you're just doing the best that you can.
01:19:10
Everybody's doing the best that they can.
01:19:12
Nobody's perfect.
01:19:14
And the real thing that I think makes that click
01:19:16
is just not worrying about trying to fix
01:19:19
anybody else but yourself.
01:19:21
- Yeah, exactly, exactly.
01:19:24
All right, Mike, let's wrap this thing up.
01:19:25
Let's get to book 11.
01:19:27
- So book 11, again, I got a couple things I'll share here.
01:19:34
Let's see, he mentions that a branch cut away
01:19:37
from the branch beside it is simultaneously cut away
01:19:40
from the whole tree.
01:19:41
So to a human being, being separated from another
01:19:44
is to be cut loose from the whole community.
01:19:49
And this kind of resonated with me.
01:19:53
I mean, I don't know that I agree 100%
01:19:56
with the specifics of that.
01:19:59
But I think the larger message here is that you can focus
01:20:03
on, well, I have an issue with this person.
01:20:07
Or you get offended by something that somebody says.
01:20:10
Then you start to try to avoid that person
01:20:12
and pretty soon you've just removed yourself
01:20:15
and isolated yourself from the community,
01:20:19
which was the thing that was giving you life.
01:20:24
And you don't realize it right away.
01:20:25
It's kind of like you cut off a branch.
01:20:27
So that metaphor is really powerful to me
01:20:29
because I get this picture of there's someone
01:20:32
in our neighborhood had a storm go through.
01:20:35
This big branch fell down and it was laying
01:20:36
in their front yard for like a week and a half.
01:20:41
And you drive by at the first three, four days,
01:20:44
looks like it's healthy.
01:20:45
And then a week later, all of a sudden,
01:20:48
the whole thing is just shriveled up.
01:20:50
And it's like all of a sudden, overnight,
01:20:53
things went from good to bad.
01:20:56
And I feel like that's the sort of thing
01:20:59
if you remove yourself from the community,
01:21:02
you live in isolation, it's not good,
01:21:04
but you're not going to notice it in the moment.
01:21:07
Just a reminder that you need other people.
01:21:12
Then there was a quote here which I thought applied to AI.
01:21:17
- Okay, okay, let's see this.
01:21:19
- The natural can never be inferior to the artificial.
01:21:23
Art imitates nature and not the reverse.
01:21:26
- I like that too, yeah, I like that too.
01:21:28
- And I've been waiting actually till we recorded
01:21:31
this episode.
01:21:32
I wanted to hear what you thought of that
01:21:33
'cause it kind of strikes me that AI keeps getting better,
01:21:38
but the more I see it improve, the less I feel
01:21:44
it's ever going to get to the point
01:21:45
where it develops this super intelligence
01:21:48
and it takes over the world
01:21:49
because it can't differentiate the difference
01:21:54
between a noun and a verb
01:21:57
based on how I use this word in a sentence.
01:22:00
There are definite places where it just completely falls
01:22:04
on its face because I think it's an imitation
01:22:07
of the real thing.
01:22:10
And there will probably always be those holes.
01:22:13
I'm not sure you'll ever get to the point
01:22:14
where you can fix all of that.
01:22:18
- Yeah, there's a guy named George Box
01:22:20
and he has a saying that says all models are wrong,
01:22:23
some are useful.
01:22:24
- Yeah.
01:22:25
- And I really like that connection to this idea
01:22:28
is like, if you look at the complexity of nature
01:22:32
and like how crazy it is
01:22:35
and how different factors have to come together
01:22:37
to make those systems and keep those systems operational
01:22:41
and then when you get into like complex systems theory
01:22:44
and you're thinking about how this ecosystem impacts,
01:22:46
this ecosystem and impacts this ecosystem,
01:22:49
like I just can't see us, you know, like art mimics nature,
01:22:55
I would say design mimics nature,
01:22:57
technology mimics nature, right?
01:22:59
Like we're going to continue to make this more
01:23:02
and more advanced and more and more advanced,
01:23:04
but we're still not going to be able to,
01:23:06
I don't know, I guess I do want to say it,
01:23:08
I don't want to go that strong.
01:23:09
I don't know if we're ever going to be able to recreate
01:23:12
actual, the complexity that actually exists in nature.
01:23:16
And I think that's a comforting thing to me, right?
01:23:19
Like we're going to get better and better and better,
01:23:20
but we're never going to be able to do it.
01:23:22
Like our models will be wrong, but they will be useful.
01:23:25
And we will continue to make more and more useful models
01:23:27
that are close, but not perfect.
01:23:30
- Yep.
01:23:31
- That's all I got for book 11.
01:23:32
Anything else you wanted to call out?
01:23:35
- Okay, so he hits on kindness a good bit in this one.
01:23:40
So I just think that's an interesting one.
01:23:41
I don't know if that's a theme that runs through it,
01:23:43
but he hits on kindness and then he talks about goals.
01:23:48
So I didn't know if you flagged that one
01:23:49
and got cranky about it.
01:23:52
He says, "If you don't have a consistent goal in life,
01:23:54
"you can't live in a consistent way."
01:23:56
And I was like, I wonder what Mike thinks about the goal.
01:23:58
Mark has a really simple comment.
01:24:00
- I actually liked that.
01:24:01
I almost wrote that one down, but I didn't.
01:24:05
I don't think goal means smart goal.
01:24:09
I think it means having something that you're aiming at,
01:24:12
a compass, not a map.
01:24:14
- Yeah, I was poking the bear.
01:24:16
I was intentionally poking the bear on that one.
01:24:18
So, but no, I don't really have much else on this one.
01:24:22
And then I got mixed up.
01:24:23
I thought book 11 was the last book.
01:24:26
We have another book, book 12.
01:24:28
- We do.
01:24:29
- So here, you can see where I'm going with this, Mike.
01:24:33
- Yeah, yeah.
01:24:34
All right, so book 12, let's see.
01:24:39
Practice even what seems impossible, I like that.
01:24:43
I think myself, personally, I tend to,
01:24:48
if I don't think it's realistic,
01:24:50
it's kind of like, well, why even try?
01:24:53
And I have to fight back against that,
01:24:55
because I do believe, as I mentioned a couple of different
01:24:57
times, that we're capable of more than we realize.
01:25:00
And then the other thing walks you through other things.
01:25:02
If it's not right, don't do it.
01:25:03
If it's not true, don't say it.
01:25:05
That's a good one liner, a good way to live your life.
01:25:08
And then it never ceases to amaze me.
01:25:10
We all love ourselves more than other people,
01:25:13
but care more about their opinion than our own.
01:25:15
- Yep.
01:25:16
- That's really good.
01:25:17
- You called out some of the same ones I called out.
01:25:20
So that's great.
01:25:21
- Yeah, I mean, I feel like Adam Grant talks about that
01:25:25
in Hidden Potential, and he, I don't think,
01:25:30
says it any more eloquently than Marcus Aurelius did.
01:25:34
- Yeah, I like the number 24, three things
01:25:38
that are essential at all times, your own actions,
01:25:41
external events, and then he describes this last one.
01:25:44
If you could get to the 30,000 foot view and look down,
01:25:48
you realize how pointless everything is, right?
01:25:51
And I'm like, ah, you had me.
01:25:52
Like, here are the essential things.
01:25:54
What you do, some of these external events that happened,
01:25:57
and then everything in life is meeting.
01:25:59
- Kind of like insignificant stuff.
01:25:59
- This is like a significant story, yep.
01:26:01
- Yeah, just stop caring about it.
01:26:03
So, you know, that's a recurring theme.
01:26:08
And I had another one here that I wanted to call out.
01:26:12
Constantly run down the list of those who felt intense anger.
01:26:16
We get back to this idea of anger,
01:26:18
and I don't know if this is just hitting me,
01:26:19
you know, with my frustration and my anger kind of thing.
01:26:23
The most famous, the most unfortunate,
01:26:25
the most hated, the most whatever,
01:26:27
ask, where is all that now?
01:26:28
Essentially, your energy that you're putting into
01:26:33
being frustrated and being angry,
01:26:35
you're throwing that, you know, what's the phrase?
01:26:39
You know, good something to bad.
01:26:41
You're putting good energy into bad ends,
01:26:44
or whatever it is.
01:26:45
There's a phrase there.
01:26:46
I can't remember what the phrase is.
01:26:46
- I don't know what it is.
01:26:48
- Yeah, but like, don't do that.
01:26:50
Like, don't waste your time.
01:26:52
Don't waste your time on putting good energy into bad things.
01:26:56
- Agreed.
01:26:58
Well, we made it.
01:27:00
- Oh, we made it.
01:27:01
(laughs)
01:27:02
So, action items.
01:27:04
I have none.
01:27:06
- I have none.
01:27:08
Like, none.
01:27:10
I like my action item, like if I need an action item,
01:27:13
I will put this book on the shelf.
01:27:15
(laughs)
01:27:16
- Like, and I work. - I work, I'm done.
01:27:18
Yeah.
01:27:19
- All right, well, let's go to a style in rating then.
01:27:22
- Okay.
01:27:23
- And I have to go first, don't I?
01:27:25
- You do have to go first,
01:27:26
and I'm strong on that one today.
01:27:29
- Dang it.
01:27:30
All right.
01:27:32
Well, I don't love the style.
01:27:35
I will say that.
01:27:38
I think the concept is kind of cool,
01:27:41
and I'm glad that I have read it.
01:27:43
If for nothing else, I no longer feel fomo
01:27:47
when people talk about meditations by Marcus Aurelius.
01:27:51
- Yep.
01:27:51
- It does strike me that there is some good wisdom
01:27:58
to be gleaned here.
01:28:00
The writings are very old.
01:28:01
He lived 121 AD, you know.
01:28:05
So, maybe I have a different perspective simply
01:28:10
because I already am reading historical wisdom literature.
01:28:18
If you wanna define the Bible that way.
01:28:21
And so, that is probably unfair to measure this against,
01:28:26
but that's sort of how it reads to me,
01:28:28
at least the modern translation here.
01:28:32
And I don't think Marcus Aurelius would like it to be
01:28:36
put on that sort of pedestal.
01:28:39
I think that's probably unfair.
01:28:42
But the bottom line is if I'm gonna read something like this,
01:28:45
I've already got a good resource for me.
01:28:49
So, I went through this
01:28:51
and I was able to map a couple of things where like,
01:28:54
"Oh yeah, you know, I see this is a biblical principle here."
01:28:57
And honestly, that's what got me into
01:29:00
reading these nonfiction books.
01:29:02
I was going, so my whole journey
01:29:06
into the productivity space started
01:29:09
when I was teaching a personal management class
01:29:14
for the Bible college that I graduated from.
01:29:17
And recognizing that there were a lot of biblical principles
01:29:23
that were written, that the best-selling books,
01:29:26
productivity books were written about.
01:29:28
I was like, "Oh, they're basically talking about these things,
01:29:31
but they've removed the scripture references."
01:29:33
But the principles obviously still work.
01:29:36
And honestly, I like that.
01:29:38
I like reading the books that other people are written
01:29:41
and trying to make those connections myself.
01:29:44
As I started doing that, I was like,
01:29:47
"I'm gonna write my own book."
01:29:48
And I started writing and publishing every day.
01:29:50
That's when I got connected with Asian efficiency
01:29:52
and the rest, as they say, is history.
01:29:55
But that was the thing that got me into doing everything
01:29:59
that I do currently and all of the creating that I do online.
01:30:03
Before that, it was never really a blip on my radar.
01:30:09
So I like doing that kind of stuff.
01:30:12
But this one is just, I don't know,
01:30:16
it's hard for me to do that with
01:30:18
because it was never really intended to be written
01:30:21
as a book that we would typically read for Bookworm.
01:30:24
I feel kind of bad having picked this for Bookworm,
01:30:27
to be honest.
01:30:28
This is not the right medium
01:30:32
to be discussing this sort of thing.
01:30:35
I will say that I actually got way more out
01:30:37
of the conversation that we had today
01:30:39
than I thought we were going to.
01:30:42
I was really nervous as I was taking notes.
01:30:43
And a lot of these quotes is like,
01:30:45
"Well, I gotta have something that we can discuss."
01:30:46
So I'll just pick the things that resonate with me.
01:30:50
But yeah, this book is not for me.
01:30:52
I can see why it's for some people.
01:30:55
And I think if you're big into stoicism,
01:31:01
this is sort of like going to the source.
01:31:05
I know some people would argue this isn't the source.
01:31:08
It's the writings of Seneca
01:31:12
and other people that Marcus Aurelius references.
01:31:17
I just don't care to go that deep.
01:31:20
- Yeah, I agree, I agree.
01:31:22
- Like I said, I'm glad that I read it.
01:31:23
I think there's some good stuff in here.
01:31:25
There's definitely some stuff to get you to think.
01:31:28
From a Bookworm perspective,
01:31:30
I don't think it's a very good book for this format
01:31:35
other than we had a cool conversation about it.
01:31:38
I'm gonna rate it three stars.
01:31:41
You could make the argument
01:31:42
that I really dislike this book
01:31:44
and I should rate it lower than that.
01:31:46
But like I said, I think there's some good stuff in here.
01:31:48
And I don't think it's a difficult read, to be honest.
01:31:52
The hardest part is the Gregory Hayes introduction.
01:31:57
If you remove that and just read the content itself,
01:32:02
I think that there's some stuff in here
01:32:03
that'll get you to think.
01:32:05
And ultimately that's a good thing.
01:32:08
But yeah, I think if unless you're wanting to go deeper
01:32:12
down a stoic rabbit hole, Ryan Holiday's resources
01:32:15
are the ones that I would recommend to people.
01:32:18
- All right, Mike, you were way more generous
01:32:23
than I'm going to be.
01:32:24
- I figured that might be the case.
01:32:26
I'm going to completely remove the bookworm aspect
01:32:31
of this, right?
01:32:32
I'm thinking about this and I'm rating this book
01:32:34
based on solely on do I like this book?
01:32:38
Would I read this book again?
01:32:39
And would I recommend other people read this book?
01:32:42
And what I will tell you is no, did I like this book?
01:32:46
No, would I read this book again?
01:32:48
Absolutely not.
01:32:49
And would I recommend that anybody read this book?
01:32:52
No, I would not.
01:32:53
Now there may be, I shouldn't, I don't want to be a hypocrite
01:32:56
'cause Marcus Reelis has told me not to.
01:32:58
So there might be a person that I find
01:33:03
that I would point to this book and be like,
01:33:04
you know, that one time I read this book
01:33:07
and you might like actually like this book.
01:33:10
But I don't think that's going to be very often.
01:33:12
I am glad I read it.
01:33:15
So don't read this, Mike.
01:33:17
Like remember, you know, like we just read about this.
01:33:19
Don't read my opinion.
01:33:20
Like don't own that opinion, right?
01:33:23
It's just my opinion.
01:33:26
I'm glad I read it.
01:33:27
I'm glad I worked through it.
01:33:29
I would not have been upset if we weren't recording
01:33:34
a podcast on this and I could have stopped reading it
01:33:37
at about book four, right?
01:33:39
Like I'd have just been like, you know,
01:33:41
I know where this is going.
01:33:42
I'm good, everything's going to be okay.
01:33:45
And then I would have probably been just as happy to go
01:33:47
with like what are the best pull quotes
01:33:50
from Marcus Aurelius's meditation
01:33:52
and I would have read those and gone.
01:33:53
Yeah, those are pretty good, pretty good pull quotes.
01:33:55
So it's purely based on me, what I like, what I didn't like.
01:34:01
I think there is some good ideas in here, right?
01:34:06
I think it's really cool.
01:34:07
Like you mentioned it a little bit
01:34:08
how I think wisdom transcends time.
01:34:12
So therefore, you know, like I see smart, good ideas,
01:34:17
you know, way back in, you know, 120 AD or whatever,
01:34:21
160 AD, whatever one.
01:34:23
So I like that.
01:34:26
But Mike, this book is a one star for me.
01:34:30
This is a one star book for me.
01:34:33
I have figured out where my one star book is
01:34:36
and this book is a one star book for me.
01:34:38
All right.
01:34:40
Like you rated it a three and I like almost like when,
01:34:44
like I almost had like a, like a, like a breath,
01:34:46
like a surprised shock breath in there.
01:34:49
It's just, I mean, I just,
01:34:51
the one star is coming from the valuable stuff
01:34:53
that's in there, but I know would never need
01:34:57
to read this book again, ever.
01:34:58
I get it.
01:34:59
That's fair.
01:35:00
So I think the one star version of this for me
01:35:04
would be if it was like two or three times as long.
01:35:07
Yeah, written in Latin.
01:35:11
Yeah.
01:35:12
So I, I don't know.
01:35:14
I mean, I guess I've cranked through enough books.
01:35:17
I didn't enjoy that.
01:35:18
This one wasn't too tough for me because of the length.
01:35:20
It wasn't, it wasn't that long.
01:35:23
And how many books have been rated one star on book work?
01:35:26
Oh, that's a good question.
01:35:28
So there are, I don't, I don't know.
01:35:30
There are two books specifically that I remember
01:35:34
absolutely hating, but even those,
01:35:36
I'm not sure I ever rated them just one star because
01:35:41
just talking through them and also like reading them,
01:35:44
I was able to find something and like,
01:35:46
oh, that's valuable.
01:35:48
So one star for me means like,
01:35:50
I got absolutely nothing out of this.
01:35:52
This was a complete waste of time.
01:35:54
And, but the two that I absolutely hated were
01:35:56
Zen and the Art of Motorcycle Maintenance
01:35:59
and then the Art of Asking by Amanda Palmer.
01:36:02
And the Art of Asking, I actually couldn't,
01:36:06
I couldn't finish that book.
01:36:07
I had to, 'cause it's kind of like her memoir.
01:36:12
It's like a bunch of random thoughts that just her talking
01:36:17
about her life experiences and things.
01:36:18
And it's, oh man, I had to get the audio book
01:36:22
and listen to it while I was out for a run.
01:36:25
That's the only way that I could finish it.
01:36:26
I'm like, this is, this is so bad.
01:36:29
And well, my one star is there's some value in there
01:36:34
but not a crazy amount and not in a form.
01:36:38
But here's one thing that we're learning, right?
01:36:40
You're always learning something.
01:36:42
I'm learning that these books where there's lists of ideas.
01:36:46
So like the 101, you know, thing like the 101 book
01:36:50
that we read not too long ago.
01:36:52
I didn't like that style of that book either.
01:36:54
Was 101 essays that'll change the way you think?
01:36:57
Right, I didn't like that book either.
01:36:58
I don't like this book.
01:36:59
Where it was just basically like 50 something,
01:37:02
you know, 12 times 50 ideas.
01:37:04
So I think I'm learning that that,
01:37:07
I'm gonna avoid those books.
01:37:09
No listicles for Corey.
01:37:11
That's what we're learning.
01:37:16
All right, let's put meditations on the shelf.
01:37:20
What's next?
01:37:22
So I have the next book.
01:37:23
The next book we are doing is called
01:37:25
Simple Marketing for Smart People.
01:37:28
The one question you need to win customers
01:37:30
without gimmicks, hype, or hard selling,
01:37:33
it's by Billy Broaz and with Tiago Forte.
01:37:37
So that's how it's titled on the front cover.
01:37:40
Billy Broaz with Tiago Forte.
01:37:42
So I'm doing this one somewhat selfishly
01:37:46
or maybe completely selfishly.
01:37:47
I don't know how that works.
01:37:48
But I wanna learn more about marketing.
01:37:51
And I'm by no means trying to say I'm a smart person,
01:37:54
but I'm just saying I wanna learn about marketing
01:37:56
and I wanna do it in a simple way.
01:37:57
Like I don't wanna read a textbook on marketing.
01:37:59
I don't wanna go listen to 75 hours
01:38:02
of podcasts on marketing.
01:38:04
I wanna get a good gist of what marketing is all about.
01:38:10
And reading about this one and Tiago Forte is a name, right?
01:38:14
So I know of Tiago's work.
01:38:17
So there's a methodology that they're gonna pitch to us
01:38:19
and I'm looking forward to unpacking this one.
01:38:22
It's a little bit of a shorter book.
01:38:24
For those of you, it's 174 pages.
01:38:26
The print length version is 174 pages,
01:38:28
so it shouldn't be too hard to knock out.
01:38:31
And hopefully we get some good stuff out of it
01:38:32
around marketing.
01:38:34
Mike, you have the book after that?
01:38:36
- Well, real quickly, it's a pretty easy read.
01:38:38
I will say the discussion for this will probably be best
01:38:44
if you come to it with some sort of application.
01:38:49
Like this is how I could see this being applied.
01:38:53
I know that's the direction I'm gonna take
01:38:54
as I go through it again,
01:38:56
'cause I've read it previously,
01:38:57
but I'm working on the cohort stuff
01:39:00
and thinking through how can I actually apply this stuff
01:39:03
as I finish up the sales page and things like that.
01:39:08
So yeah, it's a good one.
01:39:10
And this is the one,
01:39:12
if you wanna learn something about marketing,
01:39:13
but you're put off by the Alex Hormozis
01:39:16
and the Russell Brunson's, this is anti that.
01:39:20
- Yeah, good.
01:39:21
- All right, after that, we have a long book.
01:39:23
So I'm eveninging it out,
01:39:24
but we're gonna read "Port Charlie's Almanac"
01:39:29
by Charlie Munger.
01:39:31
And Peter Kaufman, I think that's the version
01:39:33
that we're gonna read.
01:39:35
So I'll put the link in the show notes
01:39:37
for people if they are interested in reading this with me.
01:39:40
"Port Charlie's Almanac" has been around
01:39:42
in some way, shape or form for a while.
01:39:44
And it's one of those books
01:39:45
that I just keeps popping up on the list is like,
01:39:48
this is really something you need to read before you die.
01:39:52
And yeah, so it's like 350 pages.
01:39:56
It's a bit longer,
01:39:57
but since we're going through civil marketing
01:40:01
for smart people prior to this, it's kinda good timing.
01:40:03
And I think this is gonna be a good conversation.
01:40:09
It'll be interesting to see that book,
01:40:12
'cause Charlie Munger is the guy who works
01:40:14
with Warren Buffett, right?
01:40:16
So essentially a wisdom type of book,
01:40:19
but modern as opposed to the ancient one
01:40:21
that we just went through.
01:40:22
So maybe Coria Lovett, maybe you'll hate it.
01:40:26
- Hey, Shane Parrish says,
01:40:29
"There's a billion dollar education inside this book."
01:40:32
Ooh, there's big words right there.
01:40:35
- That is big words, yep.
01:40:37
All right, got any gap books?
01:40:40
- No, I don't think I have any gap books right now.
01:40:43
If I have gap books, I'm not committing to them
01:40:47
because finals is ending and I'm grading finals right now.
01:40:51
And then the holiday is here.
01:40:53
So I don't know if I'm gonna do any gap books right now.
01:40:56
- How about it?
01:40:57
- I do have a gap book.
01:40:59
So yesterday I was sitting in a chair upstairs,
01:41:03
Toby walks into the living room
01:41:06
with this look in his eye and I'm like,
01:41:08
"Oh boy, what's gonna happen?"
01:41:09
He's like, "I have a challenge for you."
01:41:12
And I was like, "Oh boy, what's that?"
01:41:14
He hands me a book and he's like,
01:41:16
"Read this over Christmas break."
01:41:19
And it's a fiction book, "Tale of Two Cities."
01:41:22
So I said that I would read it.
01:41:27
"Tale of Two Cities" by Charles Dickens.
01:41:29
- And I think like your holiday break
01:41:31
is going to be the best of times
01:41:33
or the worst of times, we'll figure that out.
01:41:37
- Nice, yeah, I've never read that book.
01:41:38
So I think I'll have the band with to pull that off.
01:41:43
All right, well, I'll just put out a quick plug here
01:41:46
for the Bookworm Club membership.
01:41:50
If you want to support the podcast directly,
01:41:52
that would be great.
01:41:53
We would very much appreciate it.
01:41:54
You can do so by going to patreon.com/bookwormfm.
01:41:59
And there will be some additional perks
01:42:01
coming to that membership shortly.
01:42:03
Right now what you get is a pro version of the show.
01:42:06
So it has an extra segment where today
01:42:09
we did a brief 2024 retrospective.
01:42:12
There's also a bootleg feed,
01:42:15
which is the recording.
01:42:17
As soon as we get done, I upload that.
01:42:19
And it has all of the flubs and it's unedited,
01:42:23
but you get it a couple of weeks in advance.
01:42:25
There's a 4K Bookworm wallpaper
01:42:27
and a couple other things are going to be coming to that
01:42:30
in 2025, so stay tuned.
01:42:32
It costs $7 a month,
01:42:33
but if you want to support the podcast directly,
01:42:36
we would really appreciate that.
01:42:37
You could do so by going to patreon.com/bookwormfm.
01:42:41
- And if you're reading along with us,
01:42:44
pick up simple marketing for smart people
01:42:47
and we'll talk to you next time.